Geoffrey David Dunn17 Woodland St.,

ASHGROVE. Qld. 4060.AUSTRALIA.

Tel: +617 3366 5510

Email: geoffrey.dunn@ acu.edu.au

web: http://acu-au.academia.edu/GeoffreyDunn

PERSONAL DETAILS

Date of Birth: 14 November, 1962Title: Dr.Nationality: AustralianMarital status: single

EDUCATION

2018 enrolled Master of Museum Studies (University of Queensland)2017 Graduate Certificate in Teaching English to Students of Other Languages

(Griffith University)2013 Graduate Certificate in Higher Education (Australian Catholic University)2000 Doctor of Philosophy (Australian Catholic University)

Thesis topic: “A Rhetorical Analysis of Tertullian’s aduersus Iudaeos”1993 Master of Letters (University of New England)

Thesis topic: “Christian Self-Identity in the Age of the Severii”1991 Certificate of Tribunal Practice (Catholic Institute of Sydney)1988 Bachelor of Arts (Honours) (University of Queensland)

Thesis topic: “Roman Imperial Attitudes towards Christianity, AD 303-361”1987 completed seven years of seminary formation at Pius XII Provincial Seminary,

Banyo, Queensland (Bachelor of Theology equivalent)1986 Bachelor of Arts (University of Queensland)

double major in Ancient History, majors in Latin and Economics

EMPLOYMENT

2017 visiting lecturer, Catholic Theological Institute, Bomana, Papua New Guinea (2017-2018)

2017 relief ELICOS EAP and EGP teacher, English Language Centre, Australian Catholic University (2017-2018)

2014 Research Associate, Department of Ancient Languages, University of Pretoria (October 2014 – September 2019), honorary

2014 Senior Research Fellow, Centre for Early Christian Studies, Australian Catholic

Geoffrey D. Dunn

University (2014-2015), level C2 – C4 ($110,503 per annum)2012 Senior Research Fellow, Centre for Early Christian Studies, Australian Catholic

University (2012-2013), level C1 (1.0 FTE)2007 Australian Research Council Australian Research Fellow, Centre for Early Christian

Studies, Australian Catholic University to work on my ARC-funded project “The Clash of Sacred and Secular Authority in the Letters of Innocent I” (2007-2011), level B6 ($ 534,000) (1.0 FTE)

2006 Australian Research Council Senior Research Associate, Centre for Early Christian Studies, Australian Catholic University to work with Professor Pauline Allen, Dr. Wendy Mayer and Dr. Bronwen Neil on the ARC-funded project “Poverty and Welfare in Late Antiquity” (2006-2008), level B6 (1.0 FTE)

2003 Australian Research Council Senior Research Associate, Centre for Early Christian Studies, Australian Catholic University to work with Professor Pauline Allen on the ARC-funded project “The Development of the Cult of Mary in North African Christianity (100-431 C.E.)” (2003-2005), level B4 (1.0 FTE)

2000 Australian Research Council Senior Research Associate, Centre for Early Christian Studies, Australian Catholic University to work with Professor Pauline Allen on the ARC-funded project “The Bishop as Letter-Writer: Pastoral Care and Civic Administration in Christian Late Antiquity” (2000-2002), Level B1 (0.3 FTE)

1996 sessional tutor/lecturer, distance marker, course developer, on-line presenter in School of Theology, Australian Catholic University (1996-2016)

PUBLICATIONS

BOOKS

4. Non habeo quo uiuam: Tertullian on the Invention of Christianity in the Rhetoric of Empire and Idolatry, Inventing Christianity (University Park: Penn State University Press, forthcoming).

3. Tertullian’s Aduersus Iudaeos: A Rhetorical Analysis, North American Patristics Society Patristic Monograph Series, vol. 19 (Washington, D.C.: Catholic University of America Press, 2008).

2. Cyprian and the Bishops of Rome: Questions of Papal Primacy in the Early Church, Early Christian Studies, vol. 11 (Strathfield, NSW: St. Paul’s Publications, 2007).

1. Tertullian, The Early Church Fathers (London and New York: Routledge, 2004).

EDITED VOLUMES

6. Cambridge Companion to Early Christian Literature, ed. Geoffrey D. Dunn (Cambridge: Cambridge University Press, forthcoming).

5. Dealing with Difference: Christian Patterns of Response to Religious Rivalry in Late Antiquity and Beyond, ed. Geoffrey D. Dunn and Christine Shepardson (Cambridge: Cambridge University Press, forthcoming).

4. Christians Shaping Identity from the Roman Empire to Byzantium: Studies Inspired by Pauline Allen, ed. Geoffrey D. Dunn and Wendy Mayer, Supplements to Vigiliae Christianae, vol. 132 (Leiden and Boston: Brill, 2015).

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3. The Bishop of Rome in Late Antiquity, ed. Geoffrey D. Dunn (Farnham: Ashgate, 2015).

2. Prayer and Spirituality in the Early Church, vol. 5: Poverty and Riches, ed. Geoffrey D. Dunn, David Luckensmeyer and Lawrence Cross (Strathfield, N.S.W.: St. Paul’s Publications, 2009).

1. Prayer and Spirituality in the Early Church, vol. 3: Liturgy and Life, ed. Bronwen Neil, Geoffrey D. Dunn and Lawrence Cross (Sydney: St. Paul’s Publications, 2003).

REFEREED JOURNAL ARTICLES & BOOK CHAPTERS

Forthcoming

136. “Reflections on the Readings of Sundays and Feasts September – November 2019,” Australasian Catholic Record 96 (2019) (forthcoming).

135. “Reflections on the Readings of Sundays and Feasts June – August 2019,” Australasian Catholic Record 96 (2019) (forthcoming).

134. “Reflections on the Readings of Sundays and Feasts March – May 2019,” Australasian Catholic Record 96 (2019) (forthcoming).

133. “Augustine and Tertullian,” in Augustine and Tradition: Studies in Honor of J. Patout Burns, ed. Jonathan P. Yates and David G. Hunter (Grand Rapids, Mich.: William B. Eerdmans, forthcoming)

132. “’With length of days I will gratify him’: Augustine, the Psalms, and Old Age,” Scrinium 15 (2019 forthcoming).

131. “Literary and Non-Literary Perspectives on the Marriage of Flavius Constantius and Galla Placidia,” (forthcoming).

130. “Constantius III, Galla Placidia, and Libanius the Magician: Olympiodorus of Thebes and the Reconstruction of Imperial Politics in Ravenna in 421,” Journal of Late Antiquity (forthcoming).

129. “The 411 Confrontation of Carthage in the Memory of Emeritus of Cherchell and Augustine,” in Memories of Utopia: The Revision of Histories and Landscapes in Late Antiquity, ed. Bronwen Neil (London and New York: Routledge, forthcoming).

128. “Ecclesiastical Rivalry between Rome and Constantinople in the Early Fifth Century: Diplomatic Efforts to Resolve the Dispute about Perigenes of Corinth,” in Dealing with Difference: Christian Patterns of Response to Religious Rivalry in Late Antiquity and Beyond, ed. Geoffrey D. Dunn and Christine Shepardson (Cambridge: Cambridge University Press, forthcoming).

127. “Proceedings with Emeritus, bishop of the Donatists,” in The Works of Saint Augustine: A Translation for the 21st Century, part 1, vol. 22: Donatist Controversy II, ed. Jesse Hoover and Alden Bass (Hyde Park, NY: New City Press, forthcoming).

126. “Epistolary Sleight of Hand: Diplomatic Manipulation in Zosimus’ Letter to Patroclus of Arles (Quid de Proculi), Vigiliae Christianae (forthcoming).

125. “Catholic Reception of the Council of Nicaea,” in Cambridge Companion to the Council of Nicaea, ed. Young Kim (Cambridge: Cambridge University Press, forthcoming).

124. “Varieties/Versions/Dissent: Voices of Christianity,” in The Evolution of Christianity: From

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Jesus to Constantine, ed. James McLaren (forthcoming).

123. “Cyprian in Augustine’s Anti-Donatist Polemic: A Comparison between De baptismo contra Donatistas and Sermo 313E,” Journal of Theological Studies n.s. (forthcoming).

122. “Flavius Constantius and Affairs in Gaul: The Evidence of Rutilius Namatianus,” Harvard Studies in Classical Philology (forthcoming).

121. “Origen’s Biblical Interpretation and Classical Forensic Rhetoric,” in The Oxford Handbook of Origen, ed. Karen Jo Torjesen and Ron Heine (Oxford: Oxford University Press, forthcoming). 120. “Philosophical Groups in Third-Century North Africa,” in Religious Life at Carthage in Late Antiquity, 200-700 CE, ed. Jane Merdinger, Religions in the Greco-Roman World (Leiden: Brill, forthcoming).

119. “Christianity in the Mid-Third Century at Carthage: Conflict and Schisms,” in Religious Life at Carthage in Late Antiquity, 200-700 CE, ed. Jane Merdinger, Religions in the Greco-Roman World (Leiden: Brill, forthcoming).

118. “Reflections on the Readings of Sundays and Feasts December 2018 – February 2019,” Australasian Catholic Record 95 (2018) (forthcoming).

2018

117. “Reflections on the Readings of Sundays and Feasts September – November 2018,” Australasian Catholic Record 95 (2018), pp. 352-376.

116. “Rhetoric in the Latin Patristic Sermon of Late Antiquity” in Handbook on Latin Patristic Preaching, ed. Johann Leemans, Anthony Dupont, Gert Partoens and Shari Boodts, New History of the Sermon (Leiden: Brill, 2018), pp. 103-134.

115. “Turn the Other Cheek: Patience and Non-retaliation in the Early Christian African Tradition,” in Cristianesimo e violenza: gli autori cristiani di fronte a testi biblici ‘Scomodi’ (XLIV Incontro di studiosi dell’antichità cristiana, Roma 5-7 maggio 2016), Studia Ephemeridis Augustinianum 151 (Rome: Institutum Patristicum Augustinianum, 2018), pp. 323-340.

114. “Reflections on the Readings of Sundays and Feasts June – August 2018,” Australasian Catholic Record 95 (2018), pp. 229-252.

113. “…went to Rome and when all had assembled there…”: Galla Placidia and the Theodosian Retaking of the West in 425,” Journal of the Australian Early Medieval Association 14 (2018 forthcoming).

112. “Romani principes aduersum nos prouocantur: Augustine of Hippo’s Epistula 87 to Emeritus of Caesarea,” Scrinium 14 (2018 forthcoming)

111. “Reflections on the Readings of Sundays and Feasts March – May 2018,” Australasian Catholic Record 95 (2018), pp. 89-122.

2017

110. “Ecclesiology in Early North African Christianity: The Parable of the Wheat and the Weeds,” Augustinianum 57 (2017), pp. 371-401.

109. “Innocent I and the Authority of the Roman Church: The Letter to Decentius of Gubbio,” in La

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decretale di Papa Innocenzo I al vescovo di Gubbio Decenzio, ed. Matteo Monfrinotti (Atti del Convengo internazionale Roma, 18 marzo 2016), Studia Anselmiana, vol. 174 (Rome: Pontificio Ateno S. Anselmo, 2017), pp. 43-68.

108. “Reflections on the Readings of Sundays and Feasts December 2017 – February 2018,” Australasian Catholic Record 94 (2017), pp. 482-509.

107. “Discipline, Coercion, and Correction: Augustine against the Violence of the Donatists in Epistula 185,” Scrinium 13 (2017), pp. 114-130.

106. “Reflections on the Readings of Sundays and Feasts September – November 2017,” Australasian Catholic Record 94 (2017), pp. 344-369.

105. “Reflections on the Readings of Sundays and Feasts June – August 2017,” Australasian Catholic Record 94 (2017), pp. 221-242.

104. “Boniface I and Roman Ecclesiastical Supervision of the Churches of Illyricum Orientale: The Evidence of Retro maioribus to Rufus of Thessaloniki,” in Costellazioni geo-ecclesiali da Constantino a Giustiniano: dalla chiese ‘principali’ alle chiese patriarcali (xliii Incontro di studiosi dell’antichità cristiana, Roma 7-9 maggio 2015), Studia Ephemeridis Augustinianum, vol. 149 (Rome: Institutum Patristicum Augustinianum, 2017), pp. 121-135.

103. “Jews and Christians in Tertullian’s Carthage,” in Texts and the Material World: Essays in Honour of Graeme Clarke, ed. Elizabeth Minchin and Heather Jackson, Studies in Mediterranean Archaeology and Literature, vol. 185 (Uppsala: Astrom Editions, 2017), pp. 255-266.

102. “Tertullian,” in The Early Christian World, ed. Philip F. Esler (London and New York: Routledge, 2017 [2nd edn]), pp. 959-975.

101. “Reflections on the Readings of Sundays and Feasts March–May 2017,” Australasian Catholic Record 94 (2017), pp. 93-123.

2016

100. “Reflections on the Readings of Sundays and Feasts November 2016 – February 2017,” Australasian Catholic Record 93 (2016), pp. 478-497.

99. “The Ecclesiastical Reorganisation of Space and Authority in Late Antique Gaul: Zosimus’ Letter Multa contra (JK 334),” Journal of the Australian Early Medieval Association 12 (2016), pp. 1-33.

98. “Zosimus and Ravenna: Conflict in the Roman Church in the Early Fifth Century,” Revue d’Études Augustiniennes et Patristiques 62 (2016), pp. 1-20.

2015

97. “Boniface I’s Theology of Papal Authority in Manet beatum to Illyrian Bishops,” Annuarium Historiae Conciliorum 47 (2015), pp. 255-270.

96. “Flavius Constantius, Galla Placidia, and the Aquitanian Settlement of the Goths,” Phoenix 69 (2015), pp. 376-393.

95. “Zosimus’ Synod of Rome in September 417 and His Letter to Western Bishops (Cum aduersus),” Antiquité Tardive 23 (2015), pp. 395-405.

94. “Placuit apostolicae (Ep. 1) of Zosimus of Rome and the Ecclesiastical Reorganisation of Gaul,”

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Journal of Early Christian Studies 23 (2015), pp. 559-581.

93. “Tertullian and Military Service: The Scriptural Arguments in De corona,” in Sacred Scripture and Secular Struggles, ed. David Vincent Meconi SJ, The Bible in Ancient Christianity, vol. 9 (Leiden and Boston: Brill, 2015), pp. 87-103.

92. “Innocent I on Heretics and Schismatics as Shaping Christian Identity,” in Christians Shaping Identity from the Roman Empire to Byzantium: Studies Inspired by Pauline Allen, ed. Geoffrey D. Dunn and Wendy Mayer, Supplements to Vigiliae Christianae, vol. 132 (Leiden and Boston: Brill, 2015), pp. 266-290.

91. with Wendy Mayer, “Introduction,” in Christians Shaping Identity from the Roman Empire to Byzantium: Studies Inspired by Pauline Allen, ed. Geoffrey D. Dunn and Wendy Mayer, Supplements to Vigiliae Christianae, vol. 132 (Leiden and Boston: Brill, 2015), pp. 1-21.

90. “Life in the Cemetery: Boniface I and the Catacomb of Maximus,” Augustinianum 55 (2015), pp. 137-157. A

89. “Augustine’s Use of the Pauline Portrayal of Peter in Galatians 2,” Augustinian Studies 46 (2015), pp. 23-42.

88. “… quid habuerit antiqua consuetudo: Zosimus of Rome and Hilary of Narbonne,” Revue d’Histoire Ecclésiastique 110 (2015), pp. 31-55.

87. “Innocent I and the Synod of Toledo,” in The Bishop of Rome in Late Antiquity, ed. Geoffrey D. Dunn (Farnham and Burlington, Vt: Ashgate, 2015), pp. 89-107.

86. “Introduction,” in The Bishop of Rome in Late Antiquity, ed. Geoffrey D. Dunn (Farnham and Burlington, Vt: Ashgate, 2015), pp. 1-13.

85. “Optatus and Parmenian on the Authority of Cyprian,” in The Uniquely African Controversy: Studies on Donatist Christianity, ed. Anthony Dupont, Matthew Alan Gaumer, and Mathijs Lamberigts, with Nicolas De Maeyer and Bart van Egmond, Late Antique History and Religion, vol. 9 (Leuven: Peeters, 2015), pp. 179-196.

84. “Collectio Corbeiensis, Collectio Pithouensis, and the Earliest Collections of Papal Letters,” in Collecting Early Christian Letters: From the Apostle Paul to Late Antiquity, ed. Bronwen Neil and Pauline Allen (Cambridge: Cambridge University Press, 2015), pp. 175-205.

83. “Imperial Interventions in the Disputed Roman Episcopal Election of 418/419,” Journal of Religious History 39 (2015), pp. 1-13.

82. “Cassian in Syria: The Evidence of Innocent I,” Vigiliae Christianae 69 (2015), pp. 3-17.

81. “The Emergence of Papal Decretals: The Evidence of Zosimus of Rome,” in Shifting Genres in Late Antiquity, ed. Geoffrey Greatrex and Hugh Elton with Lucas McMahon (Farnham: Ashgate, 2015), pp. 81-92.

2014

80. “Clerical Marriage in the Letters of Late Antique Roman Bishops” in Men and Women in the Early Christian Centuries, ed. Wendy Mayer and Ian J. Elmer, Early Christian Centuries, vol. 18 (Strathfield, NSW: St Pauls Publications, 2014), pp. 293-313.

79. “Boniface I and the Illyrian Churches on the Translation of Perigenes to Corinth: The Evidence

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and Problems of Beatus apostolus (JK 350),” Sacris Erudiri 53 (2014), pp. 132-146.

78. “Why Care for the Poor? The Role of Almsgiving in Jerome’s Asceticism,” Zeitschrift für Antikes Christentum 18 (2014), pp. 167-185.

77. “Flavius Constantius and Affairs in Gaul between 411 and 417,” Journal of the Australian Early Medieval Association 10 (2014), pp. 1-21.

76. “Episcopal Crisis Management in Late Antique Gaul: The Example of Exsuperius of Toulouse,” Antichthon 48 (2014), pp. 126-143.

75. “Is the Letter Credebamus post from Boniface I or Leo I?” Greek, Roman and Byzantine Studies 54 (2014), pp. 474-493.

74. “The Poverty of Melania the Younger and Pinianus,” Augustinianum 54 (2014), pp. 93-115.

2013

73. “Zosimus and the Gallic Churches,” in Religious Conflict from Early Christianity to the Rise of Islam, ed. Wendy Mayer, and Bronwen Neil, Arbeiten zur Kirchengeschichte, vol. 121 (Berlin: Walter de Gruyter, 2013), pp. 169-185.

72. “The Church of Rome as a Court of Appeal in the Early Fifth Century: The Evidence of Innocent I and the Illyrian Churches,” Journal of Ecclesiastical History 64 (2013), pp. 679-699.

71. “Rhetoric and Tertullian: A Response,” in Studia Patristica 65, ed. M. Vinzent, papers presented at the 16th International Conference on Patristic Studies, Oxford 2011 (Leuven: Peeters, 2013), pp. 349-356.

70. “Augustine’s Homily on Almsgiving,” Journal of Early Christian History (2013), pp. 3-16.

69. “The Clerical cursus honorum in the Late Antique Roman Church” Scrinium 9 (2013), pp. 132-145.

68. “The Letter of Innocent I to Marcian of Niš,” in Saint Emperor Constantine and Christianity, International Conference Commemorating the 1700th Anniversary of the Edict of Milan, 31 May – 2 June 2013, ed. Dragiš Bojović, 2 vols (Niš: ПУНТА, 2013), vol. 1, pp. 319-338.

67. “Zosimus and the Pardon of Caelestius,” in Lex et religio in eta tardoantica, (xl Incontro di studiosi dell’antichità cristiana, Roma 10-12 maggio 2012), Studia Ephemeridis Augustinianum, vol. 135 (Rome: Institutum Patristicum Augustinianum, 2013), pp. 647-655.

66. “Innocent I’s Letter to the Bishops of Apulia” Journal of Early Christian Studies 21 (2013), pp. 27-41.

65. “Tertullian, Paul, and the Nation of Israel,” in Tertullian and Paul, ed. Todd D. Still and David E. White, Pauline and Patristic Scholars in Debate, vol. 1 (New York and London: Bloomsbury T & T Clark, 2013), pp. 79-97.

2012

64. “Innocent I’s Appointment of Boniface as Papal Legate to Constantinople?”, Sacris Erudiri 51 (2012), pp. 135-149.

63. “The Appeal of Apiarius to the Transmarine Church of Rome,” Journal of the Australian Early

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Medieval Association 8 (2012), pp. 9-29.

62. “The Roman Response to the Ecclesiastical Crises in the Antiochene Church in the Late-Fourth and Early-Fifth Centuries,” in Ancient Jewish and Christian Texts as Crisis Management Literature: Thematic Studies from the Centre for Early Christian Studies, ed. David Sim and Pauline Allen, Library of New Testament Studies, vol. 445 (London: T & T Clark, 2012), pp. 112-128.

61. “The Call to Perfection, Financial Asceticism, and Jerome,” Augustinianum 52 (2012), pp. 197-218.

60. “Innocent I’s Letter to Lawrence: Photinians, Bonosians, and the Defensores ecclesiae,” Journal of Theological Studies n.s. 63 (2012), pp. 136-155.

2011

59. “Canonical Legislation on the Ordination of Bishops: Innocent I’s Letter to Victricius of Rouen,” in Episcopal Elections in Late Antiquity, ed. Johan Leemans, Peter Van Nuffelen, Shawn W.J. Keough, and Carla Nicolaye, Arbeiten zur Kirchengeschichte, vol. 119 (Berlin: De Gruyter, 2011), pp. 145-166.

58. “The Development of Rome as Metropolitan of Suburbicarian Italy: Innocent I’s Letter to the Bruttians,” Augustinianum 51 (2011), pp. 161-190.

2010

57. “The Reception of the Martyrdom of Cyprian of Carthage in Early Christian Literature,” in Martyrdom and Persecution in Late Antique Christianity, ed. J. Leemans, Bibliotheca Ephemeridum Theologicarum Lovaniensium, vol. 241 (Leuven: Peeters, 2010), pp. 65-86.

56. “Innocent I and the Suburbicarian Churches: The Letter to Florentinus of Tivoli,” Journal of the Australian Early Medieval Association 6 (2010), pp. 9-23.

55. “Innocent I, Alaric, and Honorius: Church and State in Early Fifth-Century Rome,” in Studies in Religion and Politics in the Early Christian Centuries, ed. David Luckensmeyer and Pauline Allen, Early Christian Studies, vol. 13 (Strathfield, NSW: St. Pauls Publications, 2010), pp. 243-262.

54. “Poverty as a Social Issue in Augustine’s Homilies,” Studia Patristica 49, ed. J. Baun, A. Cameron, M. Edwards and M. Vinzent, papers presented at the 15th International Conference on Patristic Studies, Oxford 2007 (Leuven: Peeters, 2010), pp. 175-180 = “La pobreza como asunto social en las homilías de Augustín,” Augustinus 57 (2012), pp. 43-48.

53. “The Functions of Mary in the Christmas Homilies of Augustine of Hippo” Studia Patristica 44, ed. J. Baun, A. Cameron, M. Edwards and M. Vinzent, papers presented at the 15th International Conference on Patristic Studies, Oxford 2007 (Leuven: Peeters, 2010), pp. 433-446 = “Funciones de María sugún las homilías navideñas de Augustín de Hipona,” Augustinus 56 (2011), pp. 53-67.

52. “Deacons in the Early Fifth Century: Canonical Developments under Innocent I,” in Diakonia, Diaconiæ, Diaconato. Semantica e storia nei padri della chiesa, XXXVIII Incontro di studiosi dell’antichità cristiana, Roma 7-9 maggio 2009, Studia Ephemeridis Augustinianum, vol. 117 (Rome: Institutum Patristicum Augustinianum, 2010), pp. 331-340.

51. “Easter and the Battle of Pollentia,” Journal of Religious History 34 (2010), pp. 55-66.

50. “Roman and North African Christianity,” in The Routledge Companion to Early Christian Thought, ed. D. Jeffrey Bingham (Abingdon: Routledge, 2010), pp. 154-171.

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2009

49. “Innocent I and Rufus of Thessalonica,” Jahrbuch der Österreichischen Byzantinistik 59 (2009), pp. 51-64.

48. “The Christian Networks of the Aniciae: The Example of the Letter of Innocent I to Anicia Juliana,” Revue d’études augustiniennes et patristiques 55 (2009), pp. 53-72.

47. “The Care of the Poor in Rome and Alaric’s Sieges,” in Prayer and Spirituality in the Early Church, vol. 5: Poverty and Riches, ed. Geoffrey D. Dunn, David Luckensmeyer, and Lawrence Cross (Strathfield, NSW: St. Paul’s Publications, 2009), pp. 319-333.

2008

46. “Innocent I and the Illyrian Churches on the Question of Heretical Ordination,” Journal of the Australian Early Medieval Association 4 (2008), pp. 77-93.

45. “Anicius Hermogenianus Olybrius,” in Carl Deroux (ed.), Studies in Latin Literature and Roman History XIV, Collection Latomus, vol. 315 (Brussels: Éditions Latomus, 2008), pp. 429-444.

44. “The Anicii in Prudentius’ Contra Symmachum,” in Motivi e forme della poesia cristiana antica tra scrittura e tradizione classica, XXXVI Incontro di studiosi dell’antichità cristiana, Roma 3-5 maggio 2007, Studia Ephemeridis Augustinianum, vol. 108 (Rome: Institutum Patristicum Augustinianum, 2008), pp. 521-527.

2007

43. “Innocent I and Anysius of Thessalonica,” Byzantion 77 (2007), pp. 124-148.

42. “Mary’s Virginity in partu and Tertullian’s anti-Docetism Reconsidered,” Journal of Theological Studies n.s. 58 (2007), pp. 467-484.

41. “The Validity of Marriage in Cases of Captivity: The Letter of Innocent I to Probus,” Ephemerides Theologicae Lovaniensis 83 (2007), pp. 107-121.

40. “Anastasius I and Innocent I: Reconsidering the Evidence of Jerome,” Vigiliae Christianae 61 (2007), pp. 30-41.

2006

39. “References to Mary in the Writings of Cyprian of Carthage,” in F. Young, M. Edwards and P. Parvis (eds), Studia Patristica 42, papers presented to the 14th International Conference on Patristic Studies, Oxford 2003 (Leuven: Peeters, 2006), pp. 369-378.

38. “Cyprian’s Care for the Poor: The Evidence of de Opere et Eleemosynis,” in F. Young, M. Edwards and P. Parvis (eds), Studia Patristica 42, papers presented to the 14th International Conference on Patristic Studies, Oxford 2003 (Leuven: Peeters, 2006), pp. 363-368.

37. “Augustine, Cyril of Alexandria and the Pelagian Controversy,” Augustinian Studies 37 (2006), pp. 63-88.

36. “The Elements of Ascetical Widowhood: Augustine’s De bono viduitatis and Epistula 130,” in Wendy Mayer, Pauline Allen and Lawrence Cross (eds), Prayer and Spirituality in the Early Church,

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vol. 4: The Spiritual Life (Sydney: St. Pauls, 2006), pp. 247-256.

35. “Tertullian’s Scriptural Exegesis in de praescriptione haereticorum,” Journal of Early Christian Studies 14 (2006), pp. 141-155.

34. “Innocent I and the Attacks on the Bethlehem Monasteries,” Journal of the Australian Early Medieval Association 2 (2006), pp. 69-83.

33. “Validity of Baptism and Ordination in the African Response to the ‘Rebaptism’ Crisis: Cyprian of Carthage’s Episcopal Synod of Spring 256,” Theological Studies 67 (2006), pp. 257-274.

32. “Nam quae foris exercentur nullum habent salutis effectum: Cyprian and the Synod of September 256,” in Pagani e Cristiani alla ricerca della Salvezza (I-III sec.), XXXIV Incontro di studiosi dell’antichità cristiana, Roma 5-7 maggio 2005, Studia Ephemeridis Augustinianum, vol. 96 (Rome: Institutum Patristicum Augustinianum, 2006), pp. 513-524.

31. “Cyprian and Women in a Time of Persecution,” Journal of Ecclesiastical History 57 (2006), pp. 205-225.

2005

30. “Widows and Other Women in the Pastoral Ministry of Cyprian of Carthage,” Augustinianum 45 (2005), pp. 295-307.

29. “Cyprian’s Rival Bishops and their Communities,” Augustinianum 45 (2005), pp. 61-93.

28. “Mavilus of Hadrumetum, African Proconsuls and Mediaeval Martyrologies,” in Carl Deroux (ed.), Studies in Latin Literature and Roman History XII, Collection Latomus, vol. 287 (Brussels: Éditions Latomus, 2005), pp. 433-446.

27. “The Date of Innocent I’s Epistula 12 and the Second Exile of John Chrysostom,” Greek, Roman and Byzantine Studies 45 (2005), pp. 155-170.

26. “Roman Primacy in the Correspondence Between Innocent I and John Chrysostom,” in Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di studiosi dell’antichità cristiana, Roma 6-8 maggio 2004, Studia Ephemeridis Augustinianum, vol. 93/2 (Rome: Institutum Patristicum Augustinianum, 2005), pp. 687-698.

25. “Rhetoric and Tertullian’s de Virginibus Velandis,” Vigiliae Christianae 59 (2005), pp. 1-30.

2004

24. “The White Crown of Works: Cyprian’s Early Pastoral Ministry of Almsgiving in Carthage,” Church History 73 (2004), pp. 715-740.

23. “Censuimus: Cyprian and the Episcopal Synod of 253,” Latomus 63 (2004), pp. 672-688.

22. “Heresy and Schism According to Cyprian of Carthage,” Journal of Theological Studies n.s. 55 (2004), pp. 551-574.

2003

21. “Sententiam nostram non nouam promimus: Cyprian and the Episcopal Synod of 255,” Annuarium Historiae Conciliorum 35 (2003), pp. 211-221.

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20. “A Survey of Tertullian’s Soteriology,” Sacris Erudiri 42 (2003), pp. 61-86.

19. “Probabimus venisse eum iam - The Fulfilment of Daniel’s Prophetic Time-Frame in Tertullian’s adversus Iudaeos,” Zeitschrift für Antikes Christentum 7 (2003), pp. 140-155.

18. “Mary in the Presbyteral Homilies of Augustine of Hippo,” in Bronwen Neil, Geoffrey D. Dunn and Lawrence Cross (eds), Prayer and Spirituality in the Early Church, vol. 3: Liturgy and Life (Sydney: St. Paul’s Publications 2003), pp. 83-91

17. “Clement of Rome and the Question of Roman Primacy in the African Tradition,” Augustinianum 43 (2003), pp. 1-24.

16. “Infected Sheep and Diseased Cattle or the Pure and Holy Flock: Cyprian’s Pastoral Care of Virgins,” Journal of Early Christian Studies 11 (2003), pp. 1-20.

15. “Cyprian and His Collegae: Patronage and the Episcopal Synod of 252,” Journal of Religious History 27 (2003), pp. 1-13.

2002

14. “Cyprian of Carthage and the Episcopal Synod of Late 254,” Revue des Études Augustiniennes 48 (2002), pp. 229-247.

13. “The Diversity and Unity of God in Novatian’s de Trinitate,” Ephemerides Theologicae Lovanienses 78 (2002), pp. 385-409.

12. “Tertullian and Daniel 9:24-27: A Patristic Interpretation of a Prophetic Time-Frame,” Zeitschrift für Antikes Christentum 6 (2002), pp. 330-344.

11. “The Carthaginian Synod of 251: Cyprian’s Model of Pastoral Ministry,” in I concili della cristianità occidentale secoli III-V, XXX Incontro di studiosi dell’antichità cristiana, Roma 3-5 maggio 2001,, Studia Ephemeridis Augustinianum, vol. 78 (Rome: Institutum Patristicum Augustinianum, 2002), pp. 235-257.

10. “Rhetorical Structure in Tertullian’s ad Scapulam,” Vigiliae Christianae 56 (2002), pp. 47-55.

2001

9. “The Ancestry of Jesus according to Tertullian: ex David per Mariam,” in M.F. Wiles and E.J. Yarnold (eds), Studia Patristica 36, papers presented to the 13th International Conference on Patristic Studies, Oxford 1999 (Leuven: Peeters, 2001), pp. 349-355.

8. “Suffering Humanity and Divine Impassibility: The Christology of the Lenten Homilies of Leo the Great,” Augustinianum 41(2001), pp. 257-271.

7. “Peter and Paul in Rome: The Perspective of the North African Church,” in Pietro e Paolo: Il loro rapporto con Roma nelle testimonianze antiche (xxix Incontro di studiosi dell’antichità cristiana, Roma 4-6 maggio 2000), Studia Ephemeridis Augustinianum, vol. 74 (Rome: Institutum Patristicum Augustinianum, 2001), pp. 405-413.

6. “Divine Impassibility and Christology in the Christmas Homilies of Leo the Great,” Theological Studies 62 (2001), pp. 71-85.

2000

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5. “The Universal Spread of Christianity as a Rhetorical Argument in Tertullian’s adversus Iudaeos,” Journal of Early Christian Studies 8 (2000), pp. 1-19.

1999

4. “Pro Temporum Condicione: Jews and Christians as God’s People in Tertullian’s Adversus Iudaeos,” in Pauline Allen, Wendy Mayer and Lawrence Cross (eds), Prayer and Spirituality in the Early Church, vol. 2 (Brisbane: Centre for Early Christian Studies, Australian Catholic University, 1999), pp. 315-341.

3. “Two Goats, Two Advents and Tertullian’s adversus Iudaeos,” Augustinianum 39 (1999), pp. 245-264.

1998

2. “Tertullian and Rebekah: A Re-Reading of an ‘Anti-Jewish’ Argument in Early Christian Literature,” Vigiliae Christianae 52 (1998), pp. 121-145.

1. “Aristotle and the Art of Preaching,” Worship 72 (1998), pp. 220-235.

ENCYCLOPEDIA ARTICLES 13. “Galla Placidia,” in The Brill Encyclopedia of Early Christianity, ed. Paul J.J. van Geest, Bert Jan Lietaert Peerbolte and David Hunter (Leiden: Brill, forthcoming).

12. “Atticus,” in The Brill Encyclopedia of Early Christianity, ed. Paul J.J. van Geest, Bert Jan Lietaert Peerbolte and David Hunter (Leiden: Brill, forthcoming).

11. “Siricius,” in The Brill Encyclopedia of Early Christianity, ed. Paul J.J. van Geest, Bert Jan Lietaert Peerbolte and David G. Hunter (Leiden: Brill, forthcoming).

10. “Boniface I (bishop of Rome),” in The Brill Encyclopedia of Early Christianity, ed. Paul J.J. van Geest, Bert Jan Lietaert Peerbolte and David G. Hunter (Leiden: Brill, forthcoming).

9. “Cyprian of Carthage,” in The Brill Encyclopedia of Early Christianity, ed. Paul J.J. van Geest, Bert Jan Lietaert Peerbolte and David G. Hunter (Leiden: Brill, forthcoming).

8. Zosimus (bishop of Rome),” in The Brill Encyclopedia of Early Christianity, ed. Paul J.J. van Geest, Bert Jan Lietaert Peerbolte and David G. Hunter (Leiden: Brill, forthcoming).

7. “Tertullian,” in The Brill Encyclopedia of Early Christianity, ed. Paul J.J. van Geest, Bert Jan Lietaert Peerbolte and David G. Hunter (Leiden: Brill, forthcoming).

6. “Innocent I (bishop of Rome),” in The Brill Encyclopedia of Early Christianity, ed. Paul J.J. van Geest, Bert Jan Lietaert Peerbolte and David G. Hunter (Leiden: Brill, forthcoming).

5. “Decius (Emperor),” in The Brill Encyclopedia of Early Christianity, ed. Paul J.J. van Geest, Bert Jan Lietaert Peerbolte and David G. Hunter (Leiden: Brill, forthcoming).

4. “Cyprian of Carthage,” in The Brill Encyclopedia of Early Christianity, ed. Paul J.J. van Geest, Bert Jan Lietaert Peerbolte and David G. Hunter (Leiden: Brill, forthcoming).

3 “Tertullian,” in The Literary Encyclopedia

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2 “Tertullian,” in The Encyclopedia of Ancient History, ed. Roger S. Bagnall, Kai Brodersen, Craige B. Champion, Andrew Erskine, and Sabine R. Huebner (Oxford: Blackwell, 2013), pp. 6613-6616.

1 “Tertullian,” in Cambridge Dictionary of Christian Theology, ed. Ian McFarland, David Ferguson, Karen Kilby, and Ian Torrance (Cambridge: Cambridge University Press, 2011), pp. 447-449.

REVIEWS

60 Wendy Mayer and Chris de Wet (eds), Reconceiving Religious Conflict: New Views from the Formative Centuries of Christianity, Routledge Studies in the Early Christian World (London: London and New York: 2018), review in x,

59 Mariëtte Verhoeven, Lex Bosman, and Hanneke van Asperen (eds), Monuments & Memory: Christian Cult Buildings and Constructions of the Past. Essays in Honour of Sible de Blaauw, Architectural Crossroads: Studies in the History of Architecture, vol. 3 (Turnhout: Brepols, 2016), review in Journal of the Australian Early Medieval Association 14 (2018 forthcoming)

58 Ksenia Bonch Reeves, Visions of Unity after the Visigoths: Early Iberian Latin Chronicles and the Mediterranean World, Cursor Mundi, vol. 26 (Turnhout: Brepols, 2016), review in Journal of the Australian Early Medieval Association 14 (2018 forthcoming)

57 Ildar Garipzanov, Caroline Goodson, and Henry Maguire (eds), Graphic Signs of Identity, Faith, and Power in Late Antiquity and the Early Middle Ages, Cursor Mundi, vol. 27 (Turnhout: Brepols, 2017), review in Journal of the Australian Early Medieval Association 14 (2018 forthcoming)

56 Julian Barr, Tertullian and the Unborn Child, Medicine and the Body in Antiquity (London and New York: Routledge, 2017), review in Journal of the Australian Early Medieval Association 14 (2018 forthcoming)

55 Erica Buchberger, Shifting Ethnic Identities in Spain and Gaul, 500-700: From Romans to Goths and Franks, Late Antique and Early Medieval Iberia (Amsterdam: Amsterdam University Press, 2017), review in Journal of the Australian Early Medieval Association 14 (2018 forthcoming)

54 Stephen E. Pottofff, The Afterlife in Early Christian Carthage: Near-Death Experience, Ancestor Cult, and the Archaeology of Paradise, Routledge Studies in the Early Christian Word (London and New York: Routledge, 2017), review in Journal of the Australian Early Medieval Association 14 (2018 forthcoming)

53 Martha Malamud, Rutilius Namatianus’ Going Home. De reditu suo, Routledge Later Latin Poetry (London and New York: Routledge, 2016), review in Journal of the Australian Early Medieval Association 14 (2018 forthcoming)

52 Thomas Albert Howard, The Pope and the Professor: Pius IX, Ignaz von Döllinger, and the Quandary of the Modern Age (Oxford: Oxford University Press, 2017), review in Journal of Religious History (forthcoming)

51 Matthew Alan Gaumer, Augustine’s Cyprian: Authority in Roman Africa (Leiden and Boston: Brill, 2016), revew in Journal of Early Christian Studies (forthcoming)

50 Nicholas Richardson, Prudentius’ Hymns for Hours and Seasons: Liber Cathemerinon, Routledge Later Latin Poetry (London and New York: Routledge, 2016), review in Journal of Early Christian Studies 26 (2018), pp. 154-155.

49 Carlos R. Galvão-Sobrinho, Doctrine and Power: Theological Controversy and Christian

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Leadership in the Later Roman Empire, Transformation of the Classical Heritage, vol. 51 (Berkeley and Los Angeles, 2013); review in Journal of Early Christian Studies 26 (2018), pp. 139-140.

48 Markus Löx, Monumenta sanctorum. Rom und Mailand als Zentren des frühen Christentums: Märtyrkult und Kirchenbau unter den Bischöfen Damasus und Ambrosius: Spätantike-Frühes Christentum-Byzanz, Reihe B: Studien und Perspektiven, Bd 39 (Wiesbaden: Ludwig Reichert Verlag, 2013), review in Journal of Early Christian Studies 26 (2018), pp. 140-141.

47 Alistair C. Stewart, The Original Bishops: Office and Order in the First Christian Communities (Grand Rapids, Mich.: Baker Academic, 2014); review in Journal of Early Christian Studies 25 (2017), pp. 637-639.

46 Geoffrey S. Smith, Guilt by Association: Heresy Catalogues in Early Christianity (New York: Oxford University Press, 2015), review in Journal of Religious History 42 (2018), pp. 297-298.

45 Mark J. Clark, The Making of the Historia scholastica, 1150-1200, Medieval Law and Theology, vol. 7 (Toronto: Pontifical Institute for Mediaeval Studies, 2015), review in Journal of the Australian Early Medieval Association 13 (2017), pp. 114-115.

44 Stefano Maso, Grasp and Dissent: Ciero and Epicurean Philosophy, Philosophie hellénistique et romaine (Turnhout: Brepols, 2015), review in Journal of the Australian Early Medieval Association 13 (2017), pp. 127-128

43 Anthony Celano, Aristotle’s Ethics and Medieval Philosophy: Moral Goodness and Practical Wisdom (Cambridge: Cambridge University Press, 2016), review in Journal of the Australian Early Medieval Association 13 (2017), pp. 112-114.

42 Anthony Dupont, Preacher of Grace: A Critical Reappraisal of Augustine’s Doctrine of Grace in His Sermones ad Populum on Liturgical Feasts and During the Donatist Controversy, Studies in the History of Christian Tradition, vol. 177 (Leiden and Boston: Brill, 2014), review in Theological Studies 77 (2016), pp. 237-238.

41 Philippe Buc, Martha Keil, and John Tolan (eds), Jews and Christians in Medieval Europe: The Historiographical Legacy of Bernhard Blumenkranz, review in Journal of the Australian Early Medieval Association 12 (2016), pp. 92-94.

40 Cristina La Rocca and Pietro Majocchi (eds), Urban Identities in Northern Italy (800-1100 ca.), review in Journal of the Australian Early Medieval Association 12 (2016), pp. 100-102.

39 Maureen C. Miller, Clothing the Clergy: Virtue and Power in Medieval Europe, c. 800-1200, review in Journal of the Australian Early Medieval Association 12 (2016), pp. 102-103.

38 Adam J. Silverstein and Guy G. Stroumsa (eds), The Oxford Handbook of Abrahamic Religions, review in Journal of the Australian Early Medieval Association 12 (2016), pp. 107-109.

37 Dennis Trout, Damasus of Rome: The Epigraphic Poetry. Introduction, Texts, Translation, and Commentary, Oxford Early Christian Texts (Oxford: Oxford University Press, 2015), review in Journal of Roman Studies 106 (2016), pp. 375-376.

36 Albert C. Geljon and Riemer Roukema (eds), Violence in Ancient Christianity: Victims and Perpetrators, Supplements to Vigiliae Christianae, vol. 125 (Leiden and Boston: Brill, 2014), review in Journal of the Australian Early Medieval Association 11 (2015), pp. 97-98.

35 A.G.G. Gibson (ed.), The Julio-Claudian Succession: Reality and Perception of the “Augustan Model”, Mnemosyne Supplements, History and Archaeology of Classical Antiquity, vol. 349 (Leiden

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and Boston: Brill, 2013), review in Journal of the Australian Early Medieval Association 11 (2015), pp. 98-99.

34 Candida R. Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, The Anchor Yale Bible Reference Library (New Haven and London: Yale University Press, 2012), review in Journal of the Australian Early Medieval Association 11 (2015), pp. 113-114.

33 Richard Price (trans.), The Acts of the Council of Constantinople of 553, Translated Texts for Historians, vol. 51 (Liverpool: Liverpool University Press, 2012 [rev. edn]), review in Journal of the Australian Early Medieval Association 11 (2015), pp. 120-121.

32 Richard Price with Phil Booth and Catherine Cubitt (trans.), The Acts of the Lateran Synod of 649, Translated Texts for Historians, vol. 61 (Liverpool: Liverpool University Press, 2014), review in Journal of the Australian Early Medieval Association 11 (2015), pp. 121-122.

31 Laury Sarti, Perceiving War and the Military in Early Christian Gaul (ca. 400-700 A.D.), Brill’s Series on the Early Middle Ages, vol. 22 (Leiden and Boston: Brill, 2013), review in Journal of the Australian Early Medieval Association 11 (2015), pp. 122-123.

30 Pamela Armstrong (ed.), Authority in Byzantium, Centre for Hellenic Studies, King’s College London Publications, vol. 14 (Farnham and Burlington, Vt.: Ashgate, 2013), review in Journal of the Australian Early Medieval Association 10 (2014), pp. 99-100.

29 Valerie Ramseyer, The Transformation of a Religious Landscape: Medieval Southern Italy, 850-1150, Conjunctions of Religion and Power in the Medieval Past (Ithaca and London: Cornell University Press, 2006), review in Journal of the Australian Early Medieval Association 10 (2014), pp. 127-128.

28 Ryan Szpiech, Conversion and Narrative: Reading and Religious Authority in Medieval Polemic (Philadelphia: University of Pennsylvania Press, 2013), review in Journal of the Australian Early Medieval Association 10 (2014), pp. 137-139

27 Gregor Damschen and Andreas Heil (eds), Brill’s Companion to Seneca: Philosopher and Dramatist (Leiden and Boston: Brill, 2014), review in Journal of the Australian Early Medieval Association 10 (2014), pp. 104-105.

26 F.J.E. Boddens Hosand, Establishing Boundaries: Christian-Jewish Relations in Early Council Texts and the Writings of the Church Fathers, Jewish and Christian Perspectives, vol. 19 (Leiden and Boston: Brill, 2010), review in Studies in Jewish-Christian Relations 9 (2014), pp.

25 George E. Demacopoulos, The Invention of Peter: Apostolic Discourse and Papal Authority in Late Antiquity, Divinations: Rereading Late Ancient Religions (Philadelphia: University of Pennsylvania Press, 2013), review in Bryn Mawr Classical Review 2014.03.38 (bmcr.brynmawr.edu/2014/2014-03-38.html)

24 Peter Brown, Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD (Princeton: Princeton University Press, 2012), review in Journal of Early Christian Studies 22 (2014), pp. 301-302.

23 Carly Daniel-Hughes, The Salvation of the Flesh in Tertullian of Carthage: Dressing for the Resurrection (New York: Palgrave Macmillan, 2011), review in Journal of Theology and Sexuality 18 (2012), pp. 272-273.

22 Eric W. Scherbenske, Canonizing Paul: Ancient Editorial Practice and the Corpus Paulinum (Oxford: Oxford University Press, 2013), review in Journal of Early Christian Studies 22 (2014), pp.

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157-158.

21 Peter Sarris, Empires of Faith: The Fall of Rome to the Rise of Islam, 500–700, The Oxford History of Medieval Europe (Oxford: Oxford University Press, 2011), review in Journal of the Australian Early Medieval Association 9 (2013), pp. 137-138.

20 Alberto Ferreiro, The Visigoths in Gaul and Iberia (Update): A Supplemental Bibliography, 2007–2009, The Medieval and Early Modern Iberian World, vol. 45 (Leiden and Boston: Brill, 2011), review in Journal of the Australian Early Medieval Association 9 (2013), p. 114

19 Lee M. Fields, An Anonymous Dialog with a Jew. Introduction, translation and notes, Corpus Christianorum in Translation, vol. 6 (Turnhout: Brepols, 2012), review in Journal of Ecclesiastical History 64 (2013), p. 579.

18 Geoffrey Nathan and Lynda Garland (eds, Basileia: Essays on Imperium and Culture in Honour of E.M. and M.J. Jeffreys, Byzantina Australiensia, vol. 17 (Brisbane: Australian Association for Byzantine Studies, 2011), review in Journal of the Australian Early Medieval Association 8 (2012), pp. 120-121.

17 Jack Pastor, Pnina Stern and Menahem Mor (eds), Flavius Josephus: Interpretation and History, Supplements to the Journal for the Study of Judaism, vol. 146 (Leiden and Boston: Brill, 2011), review in Journal of the Australian Early Medieval Association 8 (2012), pp. 124-125.

16 Author of Illusions: Thucydides’ Rewriting of the History of the Peloponnesian War (Newcastle upon Tyne: Cambridge Scholars Press, 2011), review in Journal of the Australian Early Medieval Association 8 (2012), pp. 116-118.

15 Anne P. Alwis, Celibate Marriages in Late Antique and Byzantine Hagiography: The Lives of Saints Julian and Basilissa, Andronikos and Athanasia, and Galaktion and Episteme (London and New York: Continuum, 2011), review in Journal of Religious History

14 Helen Parish, Clerical Celibacy in the West: c. 1100-1700, Catholic Christendom 1300-1700 (Farnham and Burlington, VT: Ashgate, 2010), review in Journal of the Australian Early Medieval Association 7 (2011), pp. 150-151.

13 Andrew Cain and Noel Lenski (eds), The Power of Religion in Late Antiquity (Farnham: Ashgate, 2009), review in Journal of the Australian Early Medieval Association 7 (2011), pp. 128-130.

12 Bruce Chilton et al., A Comparative Handbook to the Gospel of Mark: Comparison with Pseduepigrapha, the Qumran Scrolls, and Rabbinic Literature, The New Testament Gospels in the Judaic Context, vol. 1 (Leiden and Boston: Brill, 2010), review in Journal of the Australian Early Medieval Association 7 (2011), pp. 130-131.

11 Allen Brent, Cyprian and Roman Carthage (Cambridge: Cambridge University Press, 2010), review in Theological Studies 72 (2011), pp. 901-902.

10 David Natal Villazala, Fugiamus ergo forum. Ascetismo y poder en Ambrosio de Milàn (León: Universidad de León, 2010), review in Journal of Ecclesiastical History 62 (2011), p. 796.

9 Frédéric Chapot, Virtus veritatis. Language et vérité dans l’œuvre de Tertullien, Collection des Études Augustiniennes: Série Antiquité, vol. 186 (Paris: Institut d’Études Augustiniennes, 2009), review in Journal of Early Christian Studies 18 (2010), pp. 336-337.

8 Paolo Bernardini, Un solo battesimo una sola chiesa. Il concilio di Cartagine del settembre 256 (Bologna: Società Editrice il Mulino, 2009), review in Catholic Historical Review 96 (2010), pp. 508-

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509.

7 William Tabbernee, Prophets and Gravestones: An Imaginative History of Montanists and Other Early Christians (Peabody, Mass.: Hendrickson, 2009), review in Catholic Historical Review 96 (2010), pp. 318-319.

6 Cilliers Breytenbach and Laurence L. Welborn (eds), Encounters with Hellenism: Studies on the First Letter of Clement, Ancient Judaism and Early Christianity, vol. 53 (Leiden & Boston: Brill, 2004), review in Zeitschrift für Antikes Christentum 13 (2009), pp. 366-367.

5 Regina Hauses, Tertullian. Adversus Iudaeos, Gegen die Juden, Fontes Christiani, vol. 75 (Turnhout: Brepols, 2007), review in Adamantius 14 (2008), pp. 623-624.

4 George Heyman, The Power of Sacrifice: Roman and Christian Discourse in Conflict (Washington, D.C.: Catholic University of America Press, 2007), review in Journal of Early Christian Studies 16 (2008), pp. 432-433.

3 David E. Wilhite, Tertullian the African: An Anthropological Reading of Tertullian's Context and Identities. Millenium Studies, vol. 14 (Berlin: Walter de Gruyter, 2007), review in Bryn Mawr Classical Review 2008.02.16

2 Alberto Ferreiro, Simon Magus in Patristic, Medieval, and Early Modern Traditions, Studies in the History of Christian Traditions, vol. 125 (Leiden: Brill, 2005), review in Theological Studies 68 (2007), pp. 179-180. 1 David Ivan Rankin, From Clement to Origen: The Social and Historical Context of the Church Fathers (Aldershot: Ashgate, 2006), review in Australian Ejournal of Theology 9 (March 2007): http://dlibrary.acu.edu.au/research/theology/ejournal/aejt_9/bookreview.htm

AWARDS AND GRANTS

Thomas F. Martin Saint Augustine Fellowship, Villanova University, USA (September 2019 - ) ($US 40,000)

two five-week National Endowment for the Humanities Research Fellowships, Center for Medieval and Renaissance Studies, at St. Louis University, USA (February-April 2013) ($US 1,750 x 2 plus travel and accommodation)

Australian Research Fellowship, Australian Research Council (2007-2011) “The Clash of Sacred and Secular Authority in the Letters of Innocent I” ($534,000)

Faculty of Theology and Philosophy Faculty Staff Research Support Grant (FTPFSRSG), Australian Catholic University (April 2014 - $1,000; April 2013 - $1,000; April 2012 - $1,000; September 2011 - $1,500; May 2010 - $1,000)

International Conference Travel Grant (ICTG), Australian Catholic University (scheme abolished 2015; April 2014 - $3,000; April 2013 - $2,000; April 2012 - $2,000; April 2011 - $2,000; July 2010 - $1,500; April 2009 - $1,250)

Publication Incentive Scheme, Australian Catholic University (April 2008 - $1,050)two five-week National Endowment for the Humanities Research Fellowships, Center for

Medieval and Renaissance Studies, at St. Louis University, St. Louis, USA (February-April 2006), ($US 1,750 x 2 plus travel and accommodation)

small grant, Australian Catholic University (November-December 2004) to spend 4 weeks at Bodleian University, Oxford, UK ($7,000)

Australian Postgraduate Award (1996-2000) to undertake doctoral studies

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INVITED TALKS

May 2017 – 2017 visiting fellow, Society for the Study of Early Christianity, Macquarie University, curtain raiser, “Peter in Rome: The Papal Reimagining of a Scriptural Tradition”

May 2017 – 2017 visiting fellow, Society for the Study of Early Christianity, Macquarie University, keynote speaker, “Peter in Rome in Early Christian Apocrypha: The Evidence of Acts of Peter

May 2017 – seminar “The Children of Constantius III and Galla Placidia,” Department of Ancient History, Macquarie University

March 2016 – seminar “Ecclesiology in Early North African Christianity: The Parable of the Wheat and the Weeds” Catholic University of America, Washington, DC, United States of America

September 2015 – seminar “Flavius Constantius and Affairs in Gaul: The Evidence of Namantius Rutilianus” at Department of Classics and Ancient History Seminar, University of Sydney

December 2012 – keynote lecture “The Conversion of Constantine: Faith and the Political Life” at fourth St Paul’s College Symposium, University of Sydney

May 2012 – keynote lecture “Optatus and Parmenian on the Authority of Cyprian” at inaugural International Donatist Studies Symposium, Katholieke Universiteit Leuven, Belgium.

November 2010 – seminar “Reading Innocent I on the Pelagian Controversy” at Okayama University, Okayama, Japan

November 2010 – lecture “Innocent I’s Letter to the Bishops of Apulia” at Sophia University, Tokyo, Japan

March 2010 – lecture “Initiation in Early North African Christianity” at Presbyterian College and Theological Seminary, Seoul, South Korea

October 2009 – keynote lecture “Canonical Legislation on the Ordination of Bishops: Innocent I’s Letter to Victricius of Rouen” at Katholieke Universiteit Leuven, Belgium

September 2009 – keynote paper “Papal Letters in the Early Fifth Century: The Example of Innocent I” at Tohoku Gakuin University, Sendai, Japan

November 2007 – keynote paper at special conference, Chrysostomika II at Institutum Patristicum Augustinianum and Pontifical Oriental Institute, Rome

April 2007 – lecture “Augustine’s Sermon on the Mammon of Iniquity” at Tohoku Gakuin University, Sendai, Japan

May 2005 – seminar “Christianity, Captivity and Ideas of Marriage in the Fifth Century” at Centre for Integrated Research on the Mind at Keio University, Tokyo, Japan

TEACHING EXPERIENCE

POSTGRADUATE

Medieval Latin (2016, Semester 1) online lecturerChristian Life and Thought to 590 CE (2009, semester 1) online rewrite

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Geoffrey D. Dunn

Foundations of Christian Faith (2001, Semester 1) lecturer & tutorThe Literature of the Church to Gregory the Great (2002, Semester 2) lecturer & tutorHistory and Development of the Church (2001, Semester 2) lecturer & tutorA Theology of Church (1999, Semester 2) lecturerTheology of Sacraments (1998, Semester 2) lecturer & tutorFoundations of Christian Faith (1998, Semester 2) lecturer & tutorEcclesiology (1998, Semester 2) tutor

UNDERGRADUATE

Early Church History (2018, Trimester 2, 2017, Trimester 1) lecturerMedieval Church History (2018, Trimester 2) lecturerReformation (2017, Trimester 1) lecturerModern Church History (2018, Trimester 2, 2017, Semester 1) lecturerPatristics (2018, Trimester 2) lecturerMethodology II (2018, Trimester 2) lecturerMedieval Latin (2016, Semester 1) online lecturerThe Ancient Near East (2012, Semester 1) lecturer & tutorAncient Rome 133BC – AD 14 (2011, Semester 1; 2008, Semester 1) lecturer & tutorAncient Greece 750-404 B.C. (2010, Semester 1) lecturer & tutorEarly Modern Europe (2009, Semester 1) tutorEcclesiastical Latin A (2006, Semester 1, 2007 Semester 1) online lecturerHistoriography and the Historian (2006, Semester 2) lecturer & tutorIntroduction to the Old Testament (2000, Semester 1) tutorSacramental Life of the Church (2002, Semester 1; 1999, Semester 1) lecturer & tutorThe World and Literature of the Bible (1999, Semester 2) tutorIntroduction to Christian Theological Ethics (1998, Semester 1) tutorReligious Studies II (1997, Semester 2) lecturer & tutor

SERVICE TO PROFESSION

EDITOR AND REVIEWER

November 2017 (ongoing) editorial board of Scrinium2017-2019 advisory board of Studies in Religion/Sciences religieuses2016-2018 advisory board, Journal of Early Christian StudiesMay 2013-September 2016 associate editor, Journal of Early Christian StudiesSeptember 2010-May 2013 associate editor, Journal of Early Christian StudiesOctober 2009 (ongoing) editor, Journal of the Australian Early Medieval Association2009-2010 advisory board of Journal of Early Christian StudiesMarch 2005 (ongoing) book reviewer, Theological Studies

EXECUTIVE POSITIONS

June 2010-June 2013 board of directors, North American Patristics SocietyOctober 2009 (ongoing) executive committee, Australian Early Medieval AssociationAugust 2007 (ongoing) Council, Association Internationale d’Études Patristiques

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August 2007 (ongoing) Australian national correspondent, Association Internationale d’Études Patristiques

January 2006-December 2015 university representative on executive committee, Australasian Society for Classical Studies

DISSERTATION EXAMINATION

2016 Macquarie University, PhD, “Cyprian’s Use of Paul”2014 University of Divinity, PhD, “Lexical Variation in the Latin Text(s) of the Jewish

Greek Bible”2013 University of Queensland, PhD, “Tertullian’s Attitude towards Uterine Offspring”2012 Macquarie University, PhD, “A Landscape for Belonging: The Narrative

Representation of the Other as Illegitimate Thinker in Tertullian”2008 Australian College of Theology, MTheol, “Spe saluati sumus: Cyprian, Hope and the

Christian Life”2008 Brisbane College of Theology, MTheol, “The Eastern Patriarchs at the Western

Councils”2008 University of Newcastle, MA, “Demons and Exorcists in the Roman Empire during

the Second and Third Centuries AD”2007 Australian National University, PhD, “The Christian After-Life of Seneca the

Younger: The First Four Hundred Years”2007 University of New England, PhD, Roman Concepts of the Afterlife in the Late

Republic and Early Principate”

UNPUBLISHED CONFERENCE PRESENTATIONS

2017 Australian Early Medieval Association, Australian National University, “Reception of the First Council of Nicaea in Early Medieval Papal Letters”

2016 Australasian Society for Classical Studies, University of Melbourne, “Flavius Constantius’ Letter to Volusianus”North American Patristics Society, Chicago, “Pelagius and Demetrias”Society of Biblical Literature, San Antonio, “Jeremiah 23:28, the Donatists, and Augustine”

2015 Australia and New Zealand Association for Medieval and Early Modern Studies, University of Queensland, “Church and State in the Dispute over the Vicariate of Thessaloniki during the Pontificate of Boniface I”

2014 Australasian Society for Classical Studies, Massey University, “Flavius Constantius and the Disputed Roman Episcopal Election of 419”Society of Biblical Literature, San Diego, “Disputed Christian Identities in North Africa: A View of the Current Landscape”

2013 Second International Conference on the Collectio Avellana, Istituto Storico Italiano per il Medioevo, Rome, “Honorius’ Letter to Boniface I on Papal Elections”

OTHER

April 2010 (ongoing) international assessor, Australian Research Council

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CONFERENCE ORGANISATION

September 2018 – programme co-ordinator, 12th Asia-Pacific Early Christian Studies Society annual conference, Okayama University, Okayama, Japan

September 2016 – programme co-ordinator, 10th Asia-Pacific Early Christian Studies Society annual conference, University of Aerospace Instrumentation, St Petersburg, Russia

September 2014 – programme co-ordinator, 9th Asia-Pacific Early Christian Studies Society annual conference, Towo Eiwa University, Yokohama, Japan

July 2012 – programme co-ordinator, 7th Asia-Pacific Early Christian Studies Society annual conference, Presbyterian College and Theological Seminary, Seoul, South Korea

June 2012 – programme co-ordinator, Canadian Society of Patristic Studies annual conference, Waterloo, ON, Canada

July 2010 – co-moderator, 6th triennial conference, Centre for Early Christian Studies, Australian Catholic University, “Prayer and Spirituality in the Early Church” and 6th Asia-Pacific Early Christian Studies Society annual conference

September 2009 – programme co-ordinator, 5th Asia-Pacific Early Christian Studies Society annual conference, Tohoku Gakuin University, Sendai, Japan

June 2009 – programme co-ordinator, Canadian Society of Patristic Studies annual conference, Carelton University, Ottawa, ON

October 2008 – co-convenor, Australian Early Medieval Association annual conference, Australian Catholic University, Brisbane campus

January 2008 – co-moderator, 5th triennial conference, Centre for Early Christian Studies, Australian Catholic University, “Prayer and Spirituality in the Early Church” and 5th Asia-Pacific Early Christian Studies Society annual conference

September 2006 – programme co-ordinator, 4th Asia-Pacific Early Christian Studies Society annual conference, Nanzan University, Nagoya, Japan

May 2005 – programme coordinator, Canadian Society for Patristic Studies annual conference, University of Western Ontario, London, Ontario, Canada

September 2004 – programme co-ordinator, 1st Asia-Pacific Early Christian Studies Society annual conference, Sophia University, Tokyo, Japan

UNIVERSITY SERVICE

September 2017 convenor for 2nd triennial conference, Early Christian Studies, Australian Catholic University, Melbourne

July 2010 co-moderator for triennial conference, Prayer and Spirituality in the Early Church 6, Australian Catholic University, Melbourne

Faculty of Theology and Philosophy Research Committee, Australian Catholic University (2009-2014) Outside Studies Program and Internal Research Secondment Committee, Australian Catholic University (2009-2011)

January 2008 – co-moderator for triennial conference, Prayer and Spirituality in the Early Church 5, Australian Catholic University, Melbourne

MEMBERSHIP OF PROFESSIONAL BODIES

2013 (ongoing) Society for Biblical Literature2005 (ongoing) Australian Early Medieval Association

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Geoffrey D. Dunn

2004 (ongoing) Asia-Pacific Early Christian Studies Society 2004 (ongoing) Australasian Society for Classical Studies2001 (ongoing) Canadian Society for Patristic Studies2000 (ongoing) Association Internationale d’Études Patristiques 1997 (ongoing) North American Patristics Society1991-1997 Canon Law Society of Australia and New Zealand

REFEREES

Prof. Pauline Allen, FAHA, FBA,Centre for Early Christian Studies,Australian Catholic University, P.O. Box 456,VIRGINIA. Qld. 4014.AUSTRALIApauline.allen@acu.edu.au+61736237235

Prof. J. Patout Burns, (professor emeritus, Vanderbilt University)3102 Miami St.,SOUTH BEND. IN 46614UNITED STATES OF AMERICApatout.burns@gmail.com+16154149738

Prof. Graeme Clarke, AO, FAHA, FSA, (emeritus)Professor of Classical Studies,Australian National University,CANBERRA. ACT. 2601.AUSTRALIAgraeme.clarke@anu.edu.au+61261254789

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