NEA STOICEIA GIA THN OIKODOMIKH ISTORIA TOU KAQOLIKOU … · efoson arketa tmhmata toicografiwn sto...

UDC: 726.7(495)

FAIDWN CATZHANTWNIOU (Thessaloniki)

NEA STOICEIA GIA THN OIKODOMIKH ISTORIA TOU

KAQOLIKOU THS MONHS PANTOKRATOROS AGIOU OROUS

Thn periodo 2003–2006 ektelesthkan oi programmatismenej apo to

KEDAK ergasiej apokatastashj tou kaqolikou thj Monhj Pantokratoroj, oi

opoiej perielambanan thn antikatastash twn molubdinwn fullwn kaluyhj twn

stegwn, kaqwj kai twn exwterikwn epicrismatwn tou sugkrothmatoj. Kata th

diarkeia twn ergasiwn proekuyan newtera stoiceia scetika me thn oikodomikh

istoria tou kaqolikou.

Sugkekrimena entopisthke h stegh thj anatolikhj keraiaj tou kuriwj

naou, proion epektashj proj anatolaj tou Ierou Bhmatoj kata to prwto miso

tou 17ou

aiwna, enw fanhke oti o shmerinoj kentrikoj trouloj tou naou den einai

o arcikoj, alla apotelei meroj thj megalhj anakainishj pou egine sto

sugkrothma sta mesa tou 19ou

aiwna. Se o,ti afora thn lith, katesth safej oti

h shmerinh thj morfh proekuye apo ton diplasiasmo tou embadou enoj arcikou

stenou narqhka, enw oi stegej sto dutiko tmhma tou sugkrothmatoj apekthsan

thn shmerinh touj diataxh otan egine mia kaq’ uyoj prosqhkh ston exwnarqhka.

Idiaitero endiaferon parousiazei to gegonoj oti, opwj proekuye apo thn

parathrhsh thj toicopoiiaj sto katwtero tmhma tou boreiou corou tou

kaqolikou kai thj anatolikhj kai thj boreiaj toicopoiiaj tou parekklhsiou

thj Koimhsewj thj Qeotokou, kai meta apo sugkrish me thn toicopoiia tou

notiou corou kai tou upoloipou kuriwj naou, exagetai to sumperasma oti to

tmhma auto mallon anhkei se palaiotero oikodomhma, to opoio enswmatwqhke

sto kaqoliko, upoqesh pou eniscuetai apo ton entopismo sth notia pleura thj

lithj, sth qesh tou katedafismenou parekklhsiou twn Triwn Ierarcwn, enoj

toicou palaioterou apo to kaqoliko.

Akomh, entopisthkan newtera stoiceia pou aforoun sthn anadiamorfwsh,

kata thn anakainish tou 19ou

aiwna, tou isogeiou sthn boreiodutikh gwnia tou

sugkrothmatoj kai scetizontai me thn metafora tou tafou twn kthtorwn sth

shmerinh tou qesh kai thn prosqhkh tou exwnarqhka, h opoia staqhke h aitia

gia thn diaforopoihsh thj arcikhj prosbashj proj to kwdwnostasio.

Zbornik radova Vizantolo{kog instituta HßÇç, 2007Recueil des travaux de l’Institut d’etudes byzantines XßIV, 2007

Istorika stoiceia

H Monh Pantokratoroj idruqhke, kata pasa piqanothta, ligo prin to1357 kai to kaqoliko kaqierwqhke to 1362/63. To parekklhsi thj Koimhsewjthj Qeotokou istorhqhke sta telh tou 14ou h stij arcej tou 15ou aiwna, allaeice idruqei palaiotera. To kampanario ferei entoicismenh marmarinhkthtorikh epigrafh tou 18ou aiwna, alla epishj endecetai na einaipalaiotero. Teloj, o exwnarqhkaj egkainiasqhke to 1847, cronologia pouantistoicei sthn oikodomhsh tou hmiwrofou tou kai sth diakosmhsh toueswterikou tou, enw to isogeio einai palaiotero.1 H anatolikh keraia toukuriwj naou einai proion oikodomikhj epektashj proj anatolaj, h opoiapragmatopoihqhke sto prwto miso tou 17ou aiwna. Argotera, ton 19o aiwna, memia ektetamenh anakainish sto oikodomiko sugkrothma tou kaqolikou, o naojapekthse neoklasika carakthristika (1847–49).

588 Faidwn Catzhantwniou

1 Kata tij duo prwtej faseij twn ergasiwn apokatastashj tou kaqolikou(antikatastash twn fullwn molubdou sth stegh kai antikatastash twn exwterikwnepicrismatwn, 2003–2005) hrqan sto fwj agnwstej kataskeuastikej faseij sta diaforaepimerouj tmhmata tou naou. Ta stoiceia pou ecoun prokuyei exetazontai kai oristikasumperasmata gia epimerouj cronologhseij qa dhmosiopoihqoun meta to peraj twn ergasiwn stooikodomiko sugkrothma tou kaqolikou.

Katoyh tou kaqolikou (Pauloj Mulwnaj)

Problhmata tou kaqolikou

Oi ergasiej apokatastashj sto kaqoliko thj Monhj Pantokratorojarcisan ton Maio tou 2003. H meleth proeblepe ergasiej gia thnantimetwpish twn sobarwn problhmatwn ugrasiaj, h opoia entopizotankuriwj sth stegh kai stij toicopoiiej Antistoica problhmataparousiazontan kai sto kwdwnostasio. Sthn poreia, kriqhke anagkaio hepembash na sumperilabei kai thn apokatastash tou tabaniou touexwnarqhka, ergasia h opoia den problepotan sthn arcikh meleth.2

Sthn parousa ergasia qa parousiastoun nea stoiceia pou proekuyankata tij ergasiej tou 2003–2005.3

Anatolikh keraia tou kuriwj naou

Wj proj ta stoiceia pou proekuyan sto anatoliko tmhma tou kuriwjnaou, parapempw sthn anakoinwsh pou parousiasa sto Eikosto TetartoSumposio thj CAE.4 Sunoptika qa anaferw oti me thn afairesh thj dirricthjsteghj tou 1849 apokalufqhke h arcikh kurth plinqoktisth stegh tou 17ou

aiwna, h opoia kai apokatastaqhke telika, epanaferontaj to tmhma auto tounaou sth morfh pou apekthse me thn epektash proj anatolaj tou IerouBhmatoj, h opoia suntelesthke ekeinh thn epoch. Bebaia, opwj proekuye apodiereunhtikej tomej pou eginan se diaforetika shmeia thj steghj, uphrxantoulaciston treij diadocikej kataskeuastikej faseij sto prwto miso tou17ou aiwna: 1614 — 1623 — 1638 — peri to 1650.5 Ta geisa thj prwthj kai thjdeuterhj fashj htan camhlotera apo to geiso tou 1849, kata ena metroperipou thj prwthj kai kata miso metro thj deuterhj. Apo to gegonoj auto

Nea stoiceia gia thn oikodomikh istoria tou kaqolikou … 589

2 Ta scedia apotupwshj thj arcikhj melethj ekponhqhkan apo ton idiwth arcitektona k.Giannh Dwropoulo. H meleth egkriqhke apo to D.S. tou Kentrou Diafulaxhj AgioreitikhjKlhronomiaj (Ke.D.A.K.) ton Maio tou 2003 kai oi ergasiej ektelountai upo thn epibleyh mou,me thn idiothta tou arcitektona mhcanikou tou Ke.D.A.K., enw upeuqunoj gia ta statika einai osunadelfoj politikoj mhcanikoj k. Stefanoj Gkioliaj. H arcikh meleth tropopoihqhke duoforej, to 2004 kai 2005, prosarmozomenh sta stoiceia pou proekuyan kata thn poreia twnergasiwn, opote hrqan sto fwj shmantika eurhmata pou odhgoun se newtera sumperasmatascetika me thn oikodomikh istoria tou sugkrothmatoj tou kaqolikou. Shmera menei naantimetwpistei to zhthma thj sunthrhshj h thj antikatastashj tou tabaniou tou exwnarqhka.Akomh, ecei ginei deigmatolhyia koniamatwn kai hdh katartizetai ena arceio koniamatwn apotij diaforej kataskeuastikej faseij tou kaqolikou alla kai apo alla ktiria thj Monhj, toopoio qa einai crhsimo kai gia touj mellontikouj ereunhtej.

3 Ecei prohghqei mia anakoinwsh sto 25o Sumposio thj C.A.E., sthn opoiaparousiasthkan arketa apo ta nea auta stoiceia, bl. Catzhantwniou 2005b, alla edwapoktoun mia plhresterh morfh, emploutismenh apo parathrhseij pou eginan kai dedomena pouproekuyan kai sunektimhqhkan meta ton Maio tou 2005.

4 Ta sumperasmata gia tij kataskeuastikej faseij thj anatolikhj keraiaj toukaqolikou parousiasthkan sto 24o Sumposio thj Cristianikhj Arcaiologikhj Etaireiaj(Catzhantwniou 2004). Sth suneceia, sumplhrwmena me newtera stoiceia, sumperilhfqhkan stoenato teucoj tou periodikou ¼Mnhmeio kai Periballon½ (Catzhantwniou 2005b).

5 Anatrepetai etsi h wj twra epikratousa apoyh oti h morfh thj epektashj projanatolaj tou Ierou Bhmatoj apokthqhke se mia monadikh cronikh stigmh, to 1614 (bl.Papaggeloj 1991).

sunagetai oti ta pleurika diamerismata, boreia kai notia, thj anatolikhj

keraiaj tou naou arcika htan camhlotera. Gia to logo auto, kai

prokeimenou, gia logouj morfologiaj, na epiteucqei h enarmonish thj

anatolikhj keraiaj me to upoloipo kaqoliko, prokriqhke h apokatastash thj

steghj thj deuterhj fashj tou 17ou aiwna me thn kataskeuh tou geisou katamiso metro camhlotera, alla me th morfh tou geisou tou 1849, to opoio twra

diatrecei omoiomorfo olh th stegh tou kuriwj naou, sumperilambanomenhj thj

lithj kai twn duo corwn.

Trouloi

Sto sugkrothma tou kaqolikou uparcoun epta trouloi: o kentrikoj tou

kuriwj naou kai oi duo mikroi trouloi twn tupikariwn (pou antistoicoun sthn

proqesh kai sto diakoniko), oi treij trouloi thj lithj kai o trouloj tou

parekklhsiou thj Koimhsewj thj Qeotokou. Ektoj twn duo troulwn twn

tupikariwn pou fuontai kateuqeian apo th liqodomh, oi upoloipoi pente

trouloi uywnontai panw se baseij, kuklikej ekeinoi thj lithj, tetragwnej o

kentrikoj kai o trouloj tou parekklhsiou.

Kata th diarkeia twn ergasiwn fanhke oti h bash tou kentrikou troulou

den einai eniaiaj kataskeuhj. To anwtero tmhma tou einai plinqoktisto, enw to

katwtero liqoktisto. Aj shmeiwqei oti to liqoktisto katw tmhma thj bashj tou

troulou einai stenotero apo to anw plinqoktisto tmhma kata peripou 15–20 ek.(apo 7–10 ek. antistoica sth BA kai sth NA gwnia). Wstoso, amfoterej oi

kataskeuastikej faseij thj bashj einai metagenesterej tou dutikou tmhmatoj

thj kurthj steghj twn arcwn tou 17ou aiwna, afou edrazontai panw thj,gegonoj pou den sumbainei wstoso me th dutikh pleura, opou, opwj apodeicthke,h kataskeuh thj bashj tou troulou kai twn duo keraiwn, boreiaj kai dutikhj,einai eniaia. Fainetai, epomenwj, oti o palaioteroj kentrikoj trouloj tou

kaqolikou antikatastaqhke apo ton shmerino thn periodo 1847–1849. O

shmerinoj, omwj, trouloj einai kata ti megaluteroj tou palaioterou,epekteinomenoj proj ta anatolika kata 15–20 ek. peripou.

Mporoume akomh na upoqesoume oti ta problhmata pou anaferontai

sthn apantacousa tou hgoumenou Crusanqou (1744) kai aforoun sto

kaqoliko, antimetwpisthkan me mia topikh alla sobarh epembash anaktishj

thj toicopoiiaj sthn anatolikh pleura thj bashj tou ¼megalou koumpe½.6

Wj proj tij baseij twn troulwn thj lithj, autej kalufqhkan kata thn

anuywsh thj steghj thj lithj se uyoj apo miso ewj enamish metro. H anagkh

auth proekuye otan oikodomhqhke o hmiwrofoj tou exwnarqhka sta mesa tou

19ou aiwna kai egine mia genikh anadiataxh twn stegwn.


6 Scetika me thn apantacousa tou 1644 pou ¼feretai na upografei kallitecnika okaqhgoumenoj Crusanqoj½, bl. Pardoj 1998: 161, apo opou kai to paraqema, kai Crusocoidhj1998: 36. Gia scoliasmo twn parapanw se scesh me ta eurhmata kata tij ergasiej sth stegh,bl. Catzhantwniou 2005b: 121).

Coroi

Me thn kaqairesh twn epicrismatwn stij exwterikej epifaneiej thjtoicopoiiaj, apokalufqhkan oi diaforej kataskeuastikej faseij toumnhmeiou, gegonoj pou odhghse se mia nea anagnwsh thj oikodomikhj istoriajtou (Fwt. 1). Apo thn exetash thj toicopoiiaj, exwterika, dinetai h entupwshoti to kaqoliko arcika den eice corouj. To endecomeno auto apokleisthke,efoson arketa tmhmata toicografiwn sto eswteriko amfoterwn twn corwnanhkoun sthn arcikh istorhsh tou naou, pou ecei cronologhqei sth dekaetia1360–1370, ameswj meta thn idrush thj Monhj,7 exallou, wj gnwston, o tupojtou aqwnikou trikogcou naou eice pagiwqei hdh apo thn augh tou 11ou aiwna.8

H entupwsh oti oi coroi anhkoun se diaforetikej kataskeuastikejfaseij ofeiletai sto gegonoj oti, wj proj ton tropo domhshj,diaforopoiountai apo thn upoloiph toicopoiia tou kuriwj naou alla kaimetaxu touj. Ston boreio coro diakrinontai treij kataskeuastikej faseij(Fwt. 2), enw ston notio coro duo.9 To uyoj thj katwterhj (palaioterhj) zwnhjsto boreio coro ftanei wj to preki tou kentrikou neoklasikou paraqurou. Totmhma auto tou corou einai liqoktisto me sporadhn memonwmenej plinqouj seorizontia diataxh araiwn, akanonistwn kai oci plhrwn seirwn. H mesaia zwnhkatalambanei to tmhma thj toicopoiiaj apo to preki tou kentrikouneoklasikou paraqurou wj panw apo ta toxwta paraqura tou anwdiazwmatoj. To tmhma auto einai ktismeno se plinqoperikleisto susthmadomhshj me epimelwj pelekhmenouj kai diatetagmenouj pwroliqouj, oi opoioiperikleiontai orizontiwj apo diplej seirej plinqwn kai kaqetwj apo monejplinqouj. H anwterh (newterh) zwnh katalambanei to tmhma thj toicopoiiajpanw apo ta toxa twn paraqurwn tou anw diazwmatoj. Akolouqei kai auth toplinqoperikleisto susthma, omwj oi duo anwterej seirej twn pwroliqwncwrizontai metaxu touj apo mia monh (anti gia mia diplh) seira plinqwn.

Ston notio coro diakrinontai duo kataskeuastikej faseij, oi opoiejantistoicoun stij duo anwterej faseij tou boreiou corou (Fwt. 3). H katwterh


7 Meta apo deigmatolhptikh ereuna pou pragmatopoihqhke ston notio coro upo thndieuqunsh tou Euqumiou Tsigarida, sto ¼prwto strwma zwgrafikhj½ anhkoun oi oloswmoi agioiGewrgioj kai Dhmhtrioj sthn prwth zwnh diakosmhsewj, oi protomej twn tessarwn profhtwn thjdeuterhj zwnhj anamesa sta paraqura ¼kai piqanotata h skhnh tou Nipthroj, pou eikonizetaisto tetartosfairio tou corou½, enw ¼sto idio strwma fainetai oti anhkoun kai oi duo, projanatolaj, apo touj tesserij profhtej thj deuterhj zwnhj tou boreiou corou½ (Tsigaridaj 2001:47–56).

8 Scetika me thn prosqhkh twn corwn sta arcaiotera agioreitika kaqolika kai thdhmiourgia tou aqwnikou tupou trikogcou naou, bl. Mulwnaj 1981: 60–62 kai Mylonas 1984:98–103.

9 Oi diaforopoihseij sthn toicopoiia entopizontai toso stij diaforej twn liqwn (mesomegeqoj, crwma, piqanh proeleush, epexergasia) oso kai sth sustash tou sundetikoukoniamatoj. Kaq’ olh th diarkeia twn ergasiwn apokatastashj tou kaqolikou (2003–2005)elhfqhsan deigmata koniamatwn apo olej tij kataskeuastikej faseij tou oikodomikousugkrothmatoj pou entopisthkan meta thn kaqairesh tou exwterikou epicrismatoj. Ta deigmata,meta thn programmatismenh exetash kai taxinomhsh touj pou brisketai twra se exelixh, qasumbaloun sthn kaluterh gnwsh thj oikodomikhj istoriaj tou kaqolikou.

zwnh, omwj, tou teleutaiou den briskei to antistoico thj ston notio coro, stonopoio, antiqetwj, h toicopoiia se olo to uyoj thj, apo th bash wj th staqmhtou geisou thj deuterhj fashj tou 17ou aiwna, einai ktismenh opwj kai hmesaia zwnh tou boreiou corou, me to idio plinqoperikleisto susthma domhshjme touj pwroliqouj kai tij diplej orizontiej seirej plinqwn.

H anwterh (newterh) kataskeuastikh fash, orath se amfoterouj toujcorouj, diakrinetai kalutera ston notio coro. Edw ginetai safej oti ecoumemia uperuywsh twn corwn, epembash pou prepei na sundeetai me thnuperuywsh twn pleurikwn diamerismatwn sto anatoliko tmhma tou kuriwjnaou. H uperuywsh auth upologizetai se enamish metro peripou panw apo togeiso thj arcikhj staqmhj tou 17ou aiwna (Bl. Catzhantwniou 2005b,idiaiterwj thn enothta ¼Kataskeuastikej faseij sth stegh tou 17ou aiwna½,ss. 118–120). Sumperasmatika, pisteuw pwj den qa prepei na apokleistei toendecomeno kai h bash tou kentrikou troulou, kat’ epektash kai o idioj otrouloj, na eftanan arcika se uyoj kata ti camhlotero apo to shmerino.

H domhsh thj palaioterhj fashj sthn toicopoiia tou boreiou corouginetai me crhsh topikwn liqwn kai sporadika plinqwn, enw h toicopoiia thjmesaiaj kai thj trithj kataskeuastikhj fashj tou boreiou kai sunolika tounotiou corou einai domhmenh me pwroliqouj –eisagomenouj, afou den eceientopistei tetoiou eidouj petra sto Agion Oroj.10 Parathroume, akomh, otiamfoteroi oi coroi diaforopoiountai apo to palaiotero tmhma tou kuriwjnaou kai wj proj th morfh twn ayidwmatwn: ta ayidwmata twn corwn einaimona, ekeina tou kuriwj naou dipla (Fwt. 3).

Teloj qa prepei na shmeiwsoume to gegonoj oti kai stouj duo coroujuphrcan arcika eisodoi, opwj kai se allej periptwseij agioreitikwnkaqolikwn, oi opoiej argotera sfragisthkan.

Scetika me to zhthma thj diaforopoihshj tou katwterou (palaioterou)tmhmatoj thj toicopoiiaj tou boreiou corou apo ekeinh tou kuriwj naou,pisteuw oti h piqanothta to tmhma auto na anhkei se palaiotero oikodomhma,to opoio enswmatwqhke sto kaqoliko, oci mono den mporei na apokleistei,alla antiqetwj, mporei na eniscuqei ean sunduastei me enan toico palaioterotou kaqolikou, o opoioj entopisthke dipla sth notia pleura tou teleutaiou(bl. parakatw, enothta ¼To parekklhsi twn Triwn Ierarcwn½).

Lith

H monh eleuqerh exwterikh pleura thj lithj einai h notia, afou h boreiakaluptetai apo to parekklhsi thj Koimhsewj thj Qeotokou. Me thnkaqairesh twn epicrismatwn sthn pleura auth fanhke oti sth qesh tou


10 Paromoioi pwroliqoi ecoun entopistei wstoso se naouj thj Calkidikhj, opwj giaparadeigma ston nao tou Agiou Iwannh tou Prodromou, sto oreino cwrio Agioj Prodromoj, touopoiou h exwterikh toicopoiia tou Ierou Bhmatoj einai kataskeuasmenh ex oloklhrou meparomoiouj pwroliqouj. Qewrw piqano to endecomeno oi pwroliqoi autoi na crhsimopoiountanprokeimenou na diasfalizetai h diapnoh thj toicopoiiaj proj antimetwpish thj ugrasiaj.

anatolikou tmhmatoj thj lithj uphrce arcika enaj stenoj narqhkaj pouanhke sthn idia kataskeuastikh fash me ton kuriwj nao, domhmenoj me to idioplinqoperikleisto susthma. To sumperasma auto exagetai apo to gegonoj otiecei swqei h arch tou plinqoktistou toxou enoj akoma diplou ayidwmatoj pouuphrce aristera apo to diplo ayidwma sth dutikh meria tou notiou corou(Fwt.4). Parathrwntaj thn katoyh, mporoume na upoqesoume oti endecomenwjuphrce kai ena trito diplo ayidwma, toulaciston sth notia pleura touarcikou narqhka. Kaqaireqhke, loipon, ex oloklhrou o arcikoj narqhkaj.prokeimenou na kataskeuastei h pio eurucwrh shmerinh lith me embadon katati mikrotero apo to diplasio ekeinou.

Kata th megalh auth epembash fainetai pwj katarghqhke kai o arcikojcwroj twn kathcoumenwn, pou leitourgouse ston orofo thj lithj.Kathcoumena onomazei kai o Ouspenski ton cwro ¼sto dutiko anw tmhma toukaqolikou ‰…Š, opou anebainei kaneij apo th skala½ (profanwj ennoei thskala pou anebainei sto kampanario).11 Enw o Ouspenski antigrafei tonMparski se mia polu suntomh perigrafh tou kaqolikou, kanei tij dikej touparathrhseij gia ton cwro tou exwnarqhka kai thj lithj prin kai meta tijektetamenej ergasiej anakainishj pou ektelesthkan thn periodo metaxu thjprwthj kai thj deuterhj episkeyhj tou sth Monh (1846 kai 1859). Gi’ autoeinai shmantikh h marturia tou. Sto paraqema pou akolouqei, anaferetaisthn arcikh qesh tou tafou twn kthtorwn: ¼Ston prwto apo thn eisodo stokaqoliko narqhka den uparcei tipota pou na axizei thn prosoch maj, enw stondeutero, ton steno narqhka, dipla ston notio toico brisketai marmarinojtafoj me ta leiyana twn kthtorwn thj Monhj. Edw, sto baqoj tou toicou,

apeikonizetai h eikona tou Pantokratora, kai katw ap’ auth thn parastashuparcei h Monh Pantokratoroj me tij exhj epigrafej, dexia kai aristera kaikatw apo authn½. Sth suneceia o Ouspenski paraqetei mia diplh epigrafh metreij dehseij, twn Alexiou, tou megalou stratopedarcou, Iwna monacou kaiIwannou, tou megalou primhkuriou, kai sunecizei, paraqetontaj miakthtorikh epigrafh, sthn opoia fanerwnei to onoma tou musthriwdoujMparmpoulou:12 ¼Edw, konta ston tafo, apeikonizetai ston toico, proseuco-menoj katw apo thn eikona tou Swthra, o ‘Douloj tou qeou Stanl / megalojlogoqethj / thj ghj Moldoblaciaj / kai kthtoraj authj thj Monhj’. To 1859

den eica brei oute th slabikh auth epigrafh oute ton Stanl, oute tij duoproanaferqeisej epigrafej, oute thn apeikonish tou Pantokratora, enw tontafo twn kthtorwn ton brhka ston boreio toico tou narqhka, epeidh to 1854

‰autojŠ anoikodomhqhke½.


11 O Porfurioj Ouspenski episkefqhke th Monh Pantokratoroj duo forej, to 1846 kai to1857. Ta paraqemata tou Ouspenski proercontai apo anekdoth ellhnikh metafrash ergasiajthj k. Miroslaba Dhmhtriou, thn opoia kai eucaristw polu.

12 O Moldaboj axiwmatoucoj ¼Mparmpouloj½, pou kata ton Ouspenski tautizetai meton Stanl thj katestrammenhj epigrafhj thj lithj, einai atautistoj gia touj J. Covel (1677) kaiIwannh Komnhno (1698), enw o Nasturel (Le Mont Athos et les Roumains, Rwmh 1986) diatupwnei thnupoqesh oti piqanon na prokeitai gia ton megalo logoqeth thj Moldabiaj Gabrihl Totrusanu kaiolh h sugcush na prohlqe apo parafqarmenh ekfora tou onomatoj tou (Crusocoidhj 1998: 29).

Me thn afairesh thj steghj tou 1847/49 sthn perioch thj lithj,

fanerwqhke o camhloj koumpej pou brisketai sto kentro tou anatolikou

tmhmatoj thj steghj, anamesa stouj treij yhlouj troulouj thj lithj. Katw

apo to argilocwma pou eice crhsimopoihqei gia thn topoqethsh twn

molubdinwn fullwn kaluyhj, uphrce palaiotero strwma argilou, panw sto

opoio diathrountan ta ektupwmata apo ta molubdofulla pou kaluptan

arcika ton koumpe. Panw sto palaio auto strwma argilou, sthn dutikh

pleura tou koumpe, entopisthkan caragmata me gewmetrikej caraxeij, oi

opoiej, pisteuw, apoteloun mastorikej odhgiej gia thn kataskeuh kapoiou

apo touj megalouj troulouj tou kaqolikou.13

Parekklhsi Koimhsewj thj Qeotokou

To parekklhsi thj Koimhsewj thj Qeotokou, sth boreia pleura tou

kaqolikou, katalambanei ena cwro pou antistoicei ston arciko steno

narqhka tou kuriwj naou kai sto gwniako boreiodutiko diamerisma tou

teleutaiou, krubontaj ena tmhma tou boreiou corou. To parekklhsi

istorhqhke sta telh tou 14ou h stij arcej tou 15ou aiwna,14 alla eice idruqei

palaiotera. Toulaciston treij diaforetikej oikodomikej faseij entopisthkan

sthn anatolikh toicopoiia tou (Fwt. 5). H palaioterh fash, apo liqouj

anepexergastouj, topikhj proeleushj,15 ftanei peripou wj tij podiej twn

paraqurwn se uyoj peripou 1,5 m. Sth bash tou anatolikou toicou tou

parekklhsiou ena podariko pou execei kai aplwnetai se olh thn anatolikh

pleura, me uyoj peripou 60 ek., iswj einai progenestero. H domhsh twn duo

newterwn fasewn einai se susthma plinqoperikleisto, opwj ekeino twn corwn

kai thj stenhj lithj, alla diaforetikhj kataskeuhj. H mesaia fash einai

apo topikouj liqouj mallon se deuterh crhsh kai eisagomenouj pwroliqouj,

se mikth domhsh. H newterh fash apoteleitai apo pwroliqouj kai h domhsh

einai pio epimelhmenh, enw swzetai se kalh katastash ena meroj apo to

palaio pathto armologhma. Sth steyh thj toicopoiiaj uparcei mia diplh

keramoplastikh odontwth tainia. To paraquro tou Ierou Bhmatoj, to opoio

periecetai se ena mono ayidwma, ecei antikatasthsei palaiotero steno

dilobo paraquro me polu epimelhmenh keramoplastikh diakosmhsh sto panw

meroj tou ayidwmatoj (Fwt. 6).


13 Analoga caragmata eican entopistei kai sto argiliko upostrwma sth stegh thjanatolikhj keraiaj tou naou (Catzhantwniou 2005b: 121–122).

14 Oi arcikej toicografiej tou parekklhsiou ecoun epikalufqei apo thn epizwgrafishtou 1868. Oi morfej tessarwn agiwn apo thn arcikh palaiologeia toicografhsh diathrountaista eswrracia duo toxwn tou Ierou Bhmatoj (Tsigaridaj 1978: 181–204 kai Papamastorakhj1998: 45).

15 Megalo meroj twn liqwn einai megalej krokalej leiasmenej apo to nero kaiproercontai mallon apo tij ekbolej tou ceimarrou pou shmera einai gnwstoj wj Mpotsarhj–Crusorrarh ton onomazei o Smurnakhj alla kai o Ouspenski (gia ton Mpotsarh / Crusorrarh,bl. Fountaj 2003: 180 kai Catzhantwniou — Ceilaj 2003: 184).

Sto katw meroj thj boreiaj pleuraj h domhsh einai idia me thnantistoich thj anatolikhj, enw sto anwtero tmhma thj einai mikth cwrijcrhsh pwroliqwn. Kata thn kaqairesh tou epicrismatoj apokalufqhke toarciko dilobo paraquro, entoj diplou ayidwmatoj, me ton marmarino kioniskosth qesh tou (Fwt. 7). Metaxu twn duo toxwn, mia aplh keramoplastikhdiakosmhsh me stauro upoleipetai kata polu, wj proj thn poiothta, thjepimelhmenhj diakosmhshj sth anatolikh pleura.

Sto panw aristero meroj thj boreiaj pleuraj uparcei h anaglufh kaiepicrwmatismenh parastash enoj pthnou, tou opoiou to arciko anaglufoanhkei se fash progenesterh twn arcwn tou 17ou aiwna (Catzhantwniou2005b: 123 kai shm. 19).

Exwnarqhkaj

H cronologia 1847, pou einai caragmenh sth marmarinh kthtorikhepigrafh tou exwnarqhka, h opoia brisketai panw apo to uperquro thjkentrikhj eisodou proj th lith, antistoicei sthn prosqhkh tou anw tmhmatojtou, to boreio kommati tou opoiou eice diamorfwqei se ena mikro apoqhkeutikocwro. H arcikh kataskeuh tou exwnarqhka einai cwrij amfiboliapalaioterh, me to uyoj twn megalwn toxwn thj dutikhj pleuraj na ftanoun wjthn apolhxh thj monorricthj steghj, opwj fainetai kai sto scedio touMparski (1744). Me thn kaqairesh tou exwterikou epicrismatoj fanhkekaqara oti to anw tmhma thj toicopoiiaj, sto opoio anoigontai oi feggitej meta camhlwmena toxa, einai metagenesterh prosqhkh (Fwt. 1).

Sth stenh boreia pleura tou exwnarqhka diakrinetai h diaforetikhdomhsh twn duo fasewn me thn arcikh monorricth stegh na ecei mia polumegaluterh klish apo th shmerinh, xekinwntaj sto camhlotero shmeio thjakribwj panw apo ta megala toxa kai ftanontaj scedon wj to yhloteroshmeio thj shmerinhj steghj. Anamesa sta megala toxa tou isogeiouapokalufqhkan keramoplastikej diakosmhtikej sunqeseij pou enswmatwnanexarchj keramika piata kai plakidia, ek twn opoiwn ta tria swzomenaplakidia me galazio futiko diakosmo apo garufalla se leuko fontoproercontai apo ta ergasthria thj Nikaiaj (Iznik) kai cronologountai stoteleutaio tetarto tou 16ou aiwna.16

Me thn kaqairesh twn epicrismatwn sto eswteriko tou exwnarqhkafanhke oti sthn anatolikh pleura to tmhma tou toicou aristera apo tonliqoktisto toico thj lithj einai xulophkto kai palaiotera qa htan teleiwj hmerikwj anoicto, epitrepontaj thn kateuqeian prosbash apo ton exwnarqhkasto parekklhsi thj Koimhsewj (Fwt.8). Pisteuw oti to anoigma autokleisthke otan metaferqhke sth shmerinh tou qesh o tafoj twn kthtorwn.


16 Atasoy — Raby, 19942. Eucaristw ton monaco Bhssariwna Pantokratorino gia thnbibliografikh anafora thn scetikh me thn keramikh Iznik. Arcaiologoj, meleththj thjOqwmanikhj keramikhj, o pathr Bhssariwn cronologei ta tria plakidia tou exwnarqhka sthnpentaetia 1575–1580.

Kwdwnostasio

Sto aristero tmhma thj dutikhj pleuraj tou kwdwnostasiou, sthn

anwterh zwnh, uparcei entoicismenh marmarinh epicrwmatismenh kthtorikh

epigrafh tou 1735. Epishj se tmhma tou palaioterou geisou, sth dutikh

pleura, apokalufqhke sparagma, sth qesh tou, allhj kthtorikhj,

zwgrafismenhj, epigrafhj. Dustucwj den swzetai h cronologia, alla o tupoj

thj grafhj parapempei epishj ston 18o aiwna. Pantwj, endecetai sthn idia

qesh na uphrce palaiotero kwdwnostasio.17 Endeixh gi’ auto apotelei h

cronologhsh thj palaioterhj apo tij, 17 sunolika, kampanej ston 17o aiwna.

Auth einai enetikhj kataskeuhj kai ferei epigrafh me to onoma tou

kataskeuasth (ZAN BATISTA TON.F) kai th cronologia MDCXXII (1622).

Sth steyh thj liqodomhj tou kwdwnostasiou breqhke entoj tou

sundetikou koniamatoj mikro calkino oqwmaniko nomisma tou soultanou

Macmout II (1808–1839), to opoio kophke ton deutero h trito crono thj

basileiaj tou, dhladh to 1809 h 1810.18 Profanwj h cronologia auth

parapempei se kapoia metagenesterh episkeuh, mallon metatroph thj

arcikhj morfhj tou geisou, meta to 1810.19

To kwdwnostasio uywnetai sth boreiodutikh gwnia tou sugkrothmatoj,

panw apo ton narqhka tou parekklhsiou thj Koimhsewj thj Qeotokou kai ton

tafo twn kthtorwn. Prosbash eice apo th dutikh pleura tou. Me thn

oikodomhsh tou exwnarqhka, sth boreia pleura diamorfwqhke mia eisodoj,

apo opou kaneij kateuqunotan proj thn kuria eisodo tou naou, pernwntaj

mprosta apo thn arcikh ktisth skala tou kwdwnostasiou. To 1849, me thn

prosqhkh tou hmiwrofou ston exwnarqhka, proekuye h anagkh eswterikhj

epikoinwniaj me ton neo auto cwro.20 Tote kataskeuasthke h shmerinh

liqoktisth skala sto eswteriko tou boreiou tmhmatoj tou exwnarqhka, h

opoia odhgei ston hmiwrofo kai apo ekei sto kwdwnostasio.


17 Iswj to arciko kwdwnostasio na htan camhlotero apo to shmerino. Gia camhlokwdwnostasio milane o Mparski kai o Ouspenski, alla auto den shmainei anagkastika oti tokwdwnostasio pou eidan, sta mesa tou 18ou kai sta mesa tou 19ou aiwna antistoicwj, htancamhlotero apo to shmerino. Einai piqano na to sugkrinoun me alla yhlotera agioreitikakwdwnostasia, opwj to thj Monhj Batopediou (1426), to opoio, apo apoyh tupologiaj, apoteleiprotupo kai gia to pantokratorino kwdwnostasio.

18 Thn cronologhsh ekanan apo fwtografia tou nomismatoj eidikoi tou ArcaiologikouMouseiou thj Kwnstantinoupolhj. O k. Halil Ozak, pou htan tote (Oktwbrioj 2003) dieuqunthjtou mouseiou, dieukrinise oti h akribhj cronologhsh den katesth dunath apo th fwtografiadioti h oyh me to anaglufo thj cronologiaj eice leianqei apo th crhsh kai den htan pleoneuanagnwsth.

19 Iswj, loipon, h eikazomenh epembash sthn korufh tou kwdwnostasiou na egine arketameta to 1810, afou to sugkekrimeno nomisma, protou parapesei sto shmeio pou breqhke, fainetaipwj kukloforhse gia croniko diasthma megalo, toso wste na. katastei dusanagnwsto apo thcrhsh.

20 Prokeitai gia metagenesterh diamorfwsh tmhmatoj enoj euruterou cwrou, ton opoio oOuspenski apokalei ¼kathcoumena½ (bl. parapanw, enothta ¼Lith½ kai shmeiwsh 11).

To kwdwnostasio dieqete kai wrologio. H wrologiakh plaka htantopoqethmenh sthn teleutaia staqmh tou ktiriou, sth notia pleura,strammenh proj thn kentrikh eisodo thj Monhj. Ta icnh twn ariqmwn, poufainontai akoma se fwtografiej thj dekaetiaj tou 1980, einai twn arcwn tou20ou aiwna. O mhcanismoj, omwj, o opoioj swzetai, einai palaioterhjkataskeuhj, tou 18ou h akoma kai tou 17ou aiwna, iswj agioreitikouergasthriou (upoqesh pou eniscuetai apo plhroforiej tou kwdikadosolhyiwn thj Monhj).

To parekklhsi twn Triwn Ierarcwn

Sth notia pleura tou kaqolikou uphrce palaiotera to parekklhsi twnTriwn Ierarcwn, to opoio katedafisthke kata thn anakainish twn meswn tou19ou aiwna. Antigrafontaj ton Mparski21 o Ouspenski kanei mia aplhanafora sthn uparxh tou (¼to dexio parekklhsi einai aplo½), cwrij na dineiperissoterej plhroforiej, epeidh den blepei s’ auto kati pou na krinei axiologou. Kata thn kaqairesh twn epicrismatwn sthn anatolikh pleura touexwnarqhka hrqe sto fwj upoleimma tou parekklhsiou: to icnojlaspoctistou toicou me thn podia enoj paraqurou pou anoige proj noton (Fwt.9). Sth qesh tou parekklhsiou uparcei shmera mia plakostrwth pezoula sthstaqmh tou dapedou tou exwnarqhka. Otan, kata th diarkeia twn prosfatwnergasiwn, eginan sth qesh auth duo ereunhtikej tomej, hrqe sto fwj tmhmaenoj toicou parallhlou me ton toico tou kaqolikou (Fwt. 10). H korufh toubrisketai 20 ek. katw apo to shmerino plakostrwto kai katebainei 25 ek.,mecri ena dapedo apo cwma pathmeno kai petrej, epicrismeno measbestokoniama kai bammeno me kokkinh mpogia. Idiaitero endiaferonparousiazei to gegonoj oti h borinh epifaneia tou toicou autou, h opoiaapecei molij 35–40 ek. apo ton toico tou kaqolikou, einai armologhmenh meepimeleia. Auto shmainei pwj to parekklhsi twn Triwn Ierarcwn eice ctisteipanw sta upoleimmata progenesterou ktismatoj, sto opoio anhkei osugkekrimenoj toicoj, kai oti to ktisma auto htan palaiotero tou kaqolikou(bl. parapanw, enothta ¼Coroi½).

Scetika me thn antikatastash twn exwterikwn epicrismatwntou kaqolikou

Thn periodo 1987–89, prokeimenou na antimetwpistei h entonh ugrasiapou katestrefe tij toicografiej sto eswteriko tou naou, eican kaqaireqei ta


21 Ecei idiaitero endiaferon to gegonoj oti h katoyh tou Mparski parousiazei duoshmantikej anakribeiej. Prwton, deicnei to kaqoliko prin thn epektash tou 17ou aiwna.Deuteron, topoqetei to parekklhsi thj Koimhsewj oci sthn pragmatikh tou qesh, se epafh me tonboreio coro, alla dutikotera, sth qesh pou shmera katalambanei o tafoj twn kthtorwn. Mhpwjo Mparski antegraye kapoio palaiotero scedio, shmera cameno; Mhpwj apedwse scediastikathn proforikh marturia kapoiou monacou scetika me thn morfh tou kaqolikou prin thn epektashproj anatolaj; Wj proj thn qesh tou parekklhsiou, mhpwj parasurqhke qelontaj na deixei otito parekklhsi eice kateuqeian prosbash apo ta dutika;

palaia aposaqrwmena exwterika epicrismata oloklhrou tou anatolikoutmhmatoj tou kaqolikou kai antikatastaqhkan me nea iscura koniamata, taopoia eican wj bash to tsimento. Opwj diapistwqhke kata tij prosfatejprokatarktikej ergasiej, h epembash ekeinh, an den epideinwse thnkatastash, opwsdhpote den eice ta prosdokwmena apotelesmata. Alla kaita upoloipa epicrismata den htan se kalh katastash, dioti kata kairoujeican upostei, scedon sto sunolo touj, topikej epembaseij metsimentokoniama, to opoio diathrouse to problhma thj ugrasiaj, kaiidiaitera thj anercomenhj, staqero.

Katopin toutou apofasisthke h kaqairesh tou sunolou twnepicrismatwn tou naou kai h antikatastash touj, ektoj apo th dutikh kai thnotia pleura tou exwnarqhka pou apofasisthke na armologhqei kai na mhnepicristei exwterika. Meta apo thn exetash twn palaiwn koniamatwn kaidiaforej ereunej sthn agora, katalhxame na kanoume eidikh paraggelia sthnetaireia Kourasanit enoj ulikou se duo parallagej (armologhma kaiepicrisma), to opoio ecei wj bash th qhraikh gh kai periecei kai alla fusikaulika (calaziakh gh, ammo xanqh kai maurh potamisia kai ntamarisia)kaqwj epishj udrasbesto kai keramaleuro, enw apokleisthke teleiwj hprosqhkh tsimentou. Prokeimenou na exasfalistei h apofugh epifaneiakwnrhgmatwsewn sta epicrismata (skasimata tou soba), egine crhsh plegmatojpolupropuleniou, wj upokatastato twn paradosiakwn sundetikwn ulikwn(acuro, gidotrica). H telikh bafh, se apocrwsh controkokkinou proj tokeramidi, egine me ena crwma paragwgo tou epicrismatoj, econtaj apokleiseithn efarmogh plastikou h akrilikou crwmatoj. Meta apo scetikh ereunaapofasisthke meta th bafh na epaleifqei to sunolo thj exwterikhjepifaneiaj tou kaqolikou me silware, ena diafanej silikonouco galaktwma,katallhlo gia ton udatapwqhtiko empotismo tou soba, twn fusikwn liqwnkai tou armologhmatoj.

Prokeimenou na exetastei to fainomeno thj anercomenhj ugrasiaj,eginan treij ereunhtikej tomej sth bash thj notiaj pleuraj tou kaqolikou.Analogh ereuna egine kai kata mhkoj olhj thj boreiaj kai dutikhj pleuraj,kata th dianoixh aulakiou se epafh me thn toicopoiia gia thn topoqethshswlhnwsewn, ergasiej pou sunepesan thn idia epoch me tij ergasiejapokatastashj tou kaqolikou. Kata thn exetash auth diapistwqhke oti onaoj einai qemeliwmenoj panw se braco, o opoioj einai men malakoj, alla denparousiazei idiaiterh ugrasia. Katalhxame loipon sto sumperasma oti hanercomenh ugrasia ofeiletai kuriwj se ena iscuro tsimentokoniama (ulikopou egklwbizei kai diathrei thn ugrasia), me to opoio eican kata kairoujprospaqhsei na th stamathsoun. Eican etsi to antiqeto apotelesma, afou hfusikh ugrasia tou edafouj, logw thj mhdenikhj diapnohj thj exwterikhjepifaneiaj thj toicopoiiaj, ektonwnotan sthn toicografhmenh epifaneia toueswterikou epicrismatoj, to opoio htan asqenestero.

Oi ergasiej sto kaqoliko thj Monhj Pantokratoroj ektelesthkan upothn epibleyh mou me thn idiothta mou wj arcitektonoj-anasthlwth tou


Kentrou Diafulaxhj Agioreitikhj Klhronomiaj (Ke.D.A.K.). H parousaergasia apotelei thn anaqewrhmenh kai sumplhrwmenh morfh miajanakoinwshj pou parousiasthke sto Eikosto Pempto Sumposio thjCristianikhj Arcaiologikhj Etaireiaj.22 Eucaristiej ofeilw ston hgoumenoarcimandrith Gabrihl kai touj paterej thj Monhj gia thn ameristh kaienqousiwdh sumparastash touj kata th diarkeia thj ereunaj toso kata tijergasiej sto kaqoliko oso kai sta ceirografa tou arceiou.

Bibliografia

N. Atasoy — J. Raby, Iznik, the Pottery of Ottoman Turkey, London 19942, 218–254.

Kr. Chrysochoidis, Istoria, in Pantokratoros Monastery, Eikonej Monhj Pantokratoroj, Mount

Athos 1998, 15–39.

P. Mylonas, H arcikh morfh tou kaqolikou thj Megisthj Lauraj. Anaqewrhsh orismenwnqewriwn gia thn proeleush tou tupou, Arcaiologia 1 (1981) 52–63.

P. Mylonas, Le plan initial du catholicon de la Grande-Lavra, au Mont Athos et la genese du type du

catholicon athonite, Cahiers Archaeologiques 32 (1984) 89–112.

P. Mylonas, Atlaj tou Aqwnoj, Berlin 2000.

I. Papangelos, 1991. Parathrhseij sthn oikodomikh exelixh tou kaqolikou thj agioreitikhj monhjtou Pantokratoroj, Christianiki Archaeologiki Hetaireia (1991) 76.

T. Papamastorakis, Eikonej 13ou

— 16ou

aiwna, in Pantokratoros Monastery, Eikonej MonhjPantokratoroj, Mount Athos 1998, 41–145.

A. Pardos, Arceio thj I. M. Pantokratoroj. Epitomej eggrafwn 1090–1901, AÏ, Athonika

Symmeikta 5.

E. Tsigaridas, 1978. Toicografiej kai eikonej thj Monhj Pantokratoroj Agiou Orouj,Makedonika 18 (1978) 181–204.

E. Tsigaridas, Nea stoiceia thj diakosmhsewj tou kaqolikou thj Monhj Pantokratoroj AgiouOrouj, in Hiera Koinotis Agiou Orous Atho — Cultural Capital of Europe Thessaloniki 1997,Agion Oroj. Fush — Latreia — Tecnh, Thessaloniki 2001. BÏ, 47–56.

P. Fountas, Ta karabostasia kai to newrio thj I. Monhj Pantokratoroj, in KEDAK, Agion Orojkai Qalassa. Parapleontaj ton Aqw, Thessaloniki 2003, 180–183.

Ph. Hadjiantoniou — Ch. Cheilas, Agion Oroj kai Qalassa, in KEDAK, Agion Oroj kai Qalassa— Parapleontaj ton Aqw. Thessaloniki 2003, 37–213.

Ph. Hadjiantoniou, Stoiceia apo thn ereuna sthn anwdomh tou kaqolikou thj MonhjPantokratoroj Agiou Orouj, Christianiki Archaeologiki Hetaireia (2004) 102.

Ph. Hadjiantoniou, Nea stoiceia apo thn ereuna sto kaqoliko thj Monhj Pantokratoroj,Christianiki Archaeologiki Hetaireia (2005) 135.

Ph. Hadjiantoniou, Tekmhriwsh thj oikodomikhj istoriaj thj steghj tou 17ou

aiwna sto Kaqolikothj Monhj Pantokratoroj Agiou Orouj kata tij ergasiej apokatastashj thj, Mnhmeiokai Periballon, 9 (2005) 111–127.


22 Ph. Hadjiantoniou, Nea stoiceia apo thn ereuna sto kaqoliko thj Monhj Pantokra-toroj, Christianiki Archaeologiki Hetaireia (2005) 135.

Fedon Hadziantoniu

NOVI PODACI ZA GRADITEQSKU ISTORIJU KATOLIKONASVETOGORSKOG MANASTIRA PANTOKRATORA

U periodu 2003–2006. obavqani su po nalogu KEDAK-a radovi na obnovikatolikona manastira Pantokratora (1362/63), koji su obuhvatali zamenu olov-nih plo~a krova i spoqa{weg maltera. Radovi su bili neophodni da bi se zau-stavila vlaga koja je nanosila ozbiqna o{te}ewa freskama u naosu.

Tokom radova na isto~nom kraju katolikona otkriven je nagnuti krov odcrepova iz prve polovine 17. veka, koji je potpuno obnovqen, ~ime je tom delunaosa vra}en oblik koji je bio nastao {irewem, u ~etiri uzastopne faze, oltar-skog prostora ka istoku. Postalo je jasno da su bo~ni prostori — severni i ju-`ni — isto~nog dela naosa prvobitno bili ni`i, kao i to da dana{wa central-na kupola nije prvobitna, nego predstavqa deo velike obnove sredinom 19. veka.

Odstrawivawe maltera sa ju`ne strane unutra{weg narteksa pokazalo jeda je na mestu wegovog isto~nog dela prvobitno postojao jedan uzani narteks ko-ji je pripadao istoj gra|evinskoj fazi kao i centralni naos. Taj deo je proiste-kao iz prilaza navedenom prvobitnom narteksu, dok su se krovovi ~itavog zapad-nog dela gra|evine protegli do sada{wih razmera kad je eksonarteks produ`en uvisinu. Tada su bile prekrivene i osnovice kupola isto~nog dela narteksa.

Posmatrawem dowih delova strukture zida u severnom pevni~kom prosto-ru katolikona i na isto~noj i severnoj strani paraklisa Uspewa Bogorodice,kao i pore|ewem wihovim sa strukturom ju`nog pevni~kog prostora i ostatkanaosa, dolazi se do zakqu~ka da je taj zid pripadao starijem zdawu koje je zatiminkorporirano u katolikon. Ova hipoteza dobija na snazi uo~avawem jednog zi-da starijeg od naosa, koji se nalazi na ju`noj strani dela narteksa, na mestusru{enog paraklisa Tri Jerarha.

Pored toga, utvr|eni su elementi pregradwi iz 19. veka, nastalih tokomobnove prizemqa u severozapadnom uglu gra|evine. Oni se sastoje u preno{e-wu ktitorskog groba na wegovo sada{we mesto i dodavawu spoqa{we priprate.Ta~nije re~eno, nakon skidawa maltera u unutra{wosti spoqnog narteksa po-kazalo se da je deo zida na isto~noj strani, levo od kamenog zida narteksa, biodrvene konstrukcije i potpuno ili delimi~no otvoren, tako da je bio mogu} ne-posredan prilaz iz te, spoqa{we priprate u paraklis Uspewa. Smatram da jeotvor napravqen u vreme kada se ukazala potreba za posebno{}u prostora u ko-ji je prenet ktitorski grob.

Novi elementi ukazali su se i u vezi sa konstrukcijom zvonika, za kojiima indicija da je bio stariji od prvobitne niske spoqa{we priprate i da jesa zapadne strane imao neposredan prilaz iz crkvene porte. Izgradwom novogeksonarteksa na severnoj strani napravqen je ulaz koji je pravo vodio ka glav-nom ulazu u naos, ispred prvobitnog stepeni{ta zvonika. Nakon obnove iz 19.veka i pove}awa visine eksonarteksa, ukazala se potreba za unutra{wom vezomsa me|uspratom. Tada je sagra|eno unutra{we kameno stepeni{te u severnomdelu eksonarteksa, koje vodi na me|usprat i odatle u zvonik.


1.

To

ka

qol

iko,h

noti

ap

leu

ra

met

ath

nk

aqa

ires

hto

uep

icris

ma

toj

(fw

to:

Dh

mh

trh

jT

enek

etzh

j)

2. To kaqoliko, o boreioj coroj tou naou kai to anatoliko tmhma tou parekklhsiou thjKoimhsewj thj Qeotokou meta thn kaqairesh tou epicrismatoj (fwto: Dhmhtrhj Teneketzhj)

3.

To

anw

tmh

ma

tou

noti

ou

corou

tou

ka

qol

ikou

(fw

to:

su

gg

ra

fea

j)

4.

Hnoti

ap

leu

ra

thj

lit

hj

met

ath

nk

aqa

ires

hto

uep

icris

ma

toj

(fw

to:

su

gg

ra

fea

j)5.

Pa

rek

kl

hs

ith

jK

oim

hs

ewj

thj

Qeo

tok

ou

.A

poy

hth

ja

na

tol

ikh

jp

leu

ra

j(f

wto

:s

ug

gra

fea

j)

6.

Pa

rek

kl

hs

ith

jK

oim

hs

ewj

thj

Qeo

tok

ou

,to

pa

ra

qu

ro

tou

Ierou

Bh

ma

toj,

arc

ika

dil

obo,m

eth

nep

imel

hm

enh

ker

am

op

la

sti

kh

dia

kos

mh

sh

sto

pa

nw

mer

oj

tou

ay

idw

ma

toj

(fw

to:

Sw

thrh

jA

qa

na

sia

dh

j)

7.

Pa

rek

kl

hs

ith

jK

oim

hs

ewj

thj

Qeo

tok

ou

,h

ap

ok

al

uy

hto

um

arm

arin

ou

kio

nis

kou

sto

dil

obo

pa

ra

qu

ro

thj

borei

aj

pl

eura

j(f

wto

:s

ug

gra

fea

j)

8.

To

aris

tero

tmh

ma

tou

ana

tol

ikou

toic

ou

tou

exw

na

rqh

ka

met

ath

nk

aqa

ires

htw

nep

icris

ma

twn

(fw

to:

su

gg

ra

fea

j)

9. Icnoj toicou kai paraqurou tou katedafismenou parekklhsiou twn Triwn Ierarcwn poubriskotan sth notia pleura thj lithj (fwto: Swthrhj Aqanasiadhj)

10.

Tm

hm

ato

icou

prog

enes

terou

tou

ka

qol

ikou

,s

tou

pa

iqrio

pl

ak

os

trw

tonoti

ath

jl

ith

j,s

thqes

hp

ou

bris

kota

nto

pa

rek

kl

hs

itw

nT

riw

nIe

ra

rc

wn

(fw

to:

su

gg

ra

fea

j)

NEA STOICEIA GIA THN OIKODOMIKH ISTORIA TOU KAQOLIKOU … · efoson arketa tmhmata toicografiwn sto...

Documents

Transcript of NEA STOICEIA GIA THN OIKODOMIKH ISTORIA TOU KAQOLIKOU … · efoson arketa tmhmata toicografiwn sto...